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Page 9
I confess that Bonaparte frequently conversed with the chiefs of the
Mussulman religion on the subject of his conversion; but only for the
sake of amusement. The priests of the Koran, who would probably have
been delighted to convert us, offered us the most ample concessions.
But these conversations were merely started by way of entertainment,
and never could have warranted a supposition of their leading to any
serious result. If Bonaparte spoke as a Mussulman, it was merely in his
character of a military and political chief in a Mussulman country.
To do so was essential to his success, to the safety of his army, and,
consequently; to his glory. In every country he would have drawn up
proclamations and delivered addresses on the same principle. In India he
would have been for Ali, at Thibet for the Dalai-lama, and in China for
Confucius.
--[On the subject of his alleged conversion to Mahometanism
Bonaparte expressed himself at St. Helena as follows:
"I never followed any of the tenets of that religion. I never
prayed in the mosques. I never abstained from wine, or was
circumcised, neither did I ever profess it. I said merely that we
were the friends of the Mussulmans, and that I respected Mahomet
their prophet, which was true; I respect him now. I wanted to make
the Imaums cause prayers to be offered up in the mosques for me, in
order to make the people respect me still more than they actually
did, and obey me more readily. The Imaums replied that there was a
great obstacle, because their Prophet in the Koran had inculcated to
them that they were not to obey, respect, or hold faith with
infidels, and that I came under that denomination. I then desired
them to hold a consultation, and see what was necessary to be done
in order to become a Musselman, as some of their tenets could not be
practised by us. That, as to circumcision, God had made us unfit
for that. That, with respect to drinking wine, we were poor cold
people, inhabitants of the north, who could not exist without it.
They consulted together accordingly, and in about three weeks issued
a fetham, declaring that circumcision might be omitted, because it
was merely a profession; that as to drinking wine, it might be drunk
by Mussulmans, but that those who drank it would not go to paradise,
but to hell I replied that this would not do; that we had no
occasion to make ourselves Mussulmans in order to go to hell, that
there were many ways of getting there without coining to Egypt, and
desired them to hold another consultation. After deliberating and
battling together for I believe three months, they finally decided
that a man might become a Mussulman, and neither circumcise nor
abstain from wine; but that, in proportion to the wine drunk, some
good works must be done. I then told them that we were all
Mussulmans and friends of the Prophet, which they really believed,
as the French soldiers never went to church, and had no priests with
them. For you must know that during the Revolution there was no
religion whatever in the French army. Menou," continued Napoleon,
"really turned Mahometan, which was the reason I left him behind."
--(Voices from St. Helena.)]--
The General-in-Chief had a Turkish dress made, which he once put on,
merely in joke. One day he desired me to go to breakfast without waiting
for him, and that he would follow me. In about a quarter of an hour he
made his appearance in his new costume. As soon as he was recognised he
was received with a loud burst of laughter. He sat down very coolly; but
he found himself so encumbered and ill at ease in his turban and Oriental
robe that he speedily threw them off, and was never tempted to a second
performance of the masquerade.
About the end of August Bonaparte wished to open negotiations with the
Pasha of Acre, nicknamed the Butcher. He offered Djezzar his friendship,
sought his in return, and gave him the most consolatory assurances of the
safety of his dominions. He promised to support him against the Grand
Seignior, at the very moment when he was assuring the Egyptians that he
would support the Grand Seignior against the beys. But Djezzar,
confiding in his own strength and in the protection of the English, who
had anticipated Bonaparte, was deaf to every overture, and would not even
receive Beauvoisin, who was sent to him on the 22d of August. A second
envoy was beheaded at Acre. The occupations of Bonaparte and the
necessity of obtaining a more solid footing in Egypt retarded for the
moment the invasion of that pashalic, which provoked vengeance by its
barbarities, besides being a dangerous neighbour.
From the time he received the accounts of the disaster of Aboukir until
the revolt of Cairo on the 22d of October, Bonaparte sometimes found the
time hang heavily on his hands. Though he devoted attention to
everything, yet there was not sufficient occupation for his singularly
active mind. When the heat was not too great he rode on horseback; and
on his return, if he found no despatches to read (which often happened),
no orders to send off; or no letters to answer, he was immediately
absorbed in reverie, and would sometimes converse very strangely. One
day, after a long pause, he said to me:
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