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Page 8
On the 18th Bonaparte was present at the ceremony of opening the dyke of
the canal of Cairo, which receives the water of the Nile when it reaches
the height fired by the Mequyas.
Two days after came the anniversary festival of the birth of Mahomet. At
this Napoleon was also present, in company with the sheik El Bekri,' who
at his request gave him two young Mamelukes, Ibrahim, and Roustan.
--[The General-in-Chief went to celebrate, the feast of the Prophet
at the house of the sheik El Bekri. The ceremony was began by the
recital of a kind of litany, containing the life of Mahomet from his
birth to his death. About a hundred sheiks, sitting in a circle, on
carpets, with their legs crossed, recited all the verses, swinging
their bodies violently backwards and forwards, and altogether.
A grand dinner was afterwards served up, at which the guests sat on
carpets, with their legs across. There were twenty tables, and five
or six people at each table. That of the General-in-Chief and the
sheik El Bekri was in the middle; a little slab of a precious kind
of wood ornamented with mosaic work was placed eighteen inches above
the floor and covered with a great number of dishes in succession.
They were pillaws of rice, a particular kind of roast, entrees, and
pastry, all very highly spiced. The sheiks picked everything with
their fingers. Accordingly water was brought to wash the hands
three times during dinner. Gooseberry-water, lemonade, and other
sorts of sherbets were served to drink, and abundance of preserves
and confectionery with the dessert. On the whole, the dinner was
not disagreeable; it was only the manner of eating it that seemed
strange to us.
In the evening the whole city was illuminated. After dinner the
party went into the square of El Bekri, the illumination of which,
in coloured lamps, was very beautiful. An immense concourse of
people attended. They were all placed in order, in ranks of from
twenty to a hundred persons, who, standing close together, recited
the prayers and litanies of the Prophet with movements which kept
increasing, until at length they seemed to be convulsive, and some
of the most zealous fainted sway ('Memoirs of Napoleon').]--
--[Roustan or Rustan, a Mameluke, was always with Napoleon from the
time of the return from Egypt till 1814, when he abandoned his
master. He slept at or near the door of Napoleon. See Remusat,
tome i, p. 209, for an amusing description of the alarm of
Josephine, and the precipitate flight of Madame de Remusat, at the
idea of being met and killed by this man in one of Josephine's
nocturnal attacks on the privacy of her husband when closeted with
his mistress.]--
It has been alleged that Bonaparte, when in Egypt, took part in the
religious ceremonies and worship of the Mussulmans; but it cannot be said
that he celebrated the festivals of the overflowing of the Nile and the
anniversary of the Prophet. The Turks invited him to these merely as a
spectator; and the presence of their new master was gratifying to the
people. But he never committed the folly of ordering any solemnity.
He neither learned nor repeated any prayer of the Koran, as many persons
have asserted; neither did he advocate fatalism, polygamy, or any other
doctrine of the Koran. Bonaparte employed himself better than in
discussing with the Imaums the theology of the children of Ismael. The
ceremonies, at which policy induced him to be present, were to him, and
to all who accompanied him, mere matters of curiosity. He never set foot
in a mosque; and only on one occasion, which I shall hereafter mention,
dressed himself in the Mahometan costume. He attended the festivals to
which the green turbans invited him. His religious tolerance was the
natural consequence of his philosophic spirit.
--[From this Sir Walter Scott infers that he did not scruple to join
the Musselmans in the external ceremonies of their religion. He
embellishes his romance with the ridiculous farce of the sepulchral
chamber of the grand pyramid, and the speeches which were addressed
to the General as well as to the muftis and Imaums; and he adds that
Bonaparte was on the point of embracing Islamism. All that Sir
Walter says on this subject is the height of absurdity, and does not
even deserve to be seriously refuted. Bonaparte never entered a
mosque except from motives of curiosity,(see contradiction in
previous paragraph. D.W.) and be never for one moment afforded any
ground for supposing that he believed to the mission of Mahomet.--
Bourrienne.]--
Doubtless Bonaparte did, as he was bound to do, show respect for the
religion of the country; and he found it necessary to act more like a
Mussulman than a Catholic. A wise conqueror supports his triumphs by
protecting and even elevating the religion of the conquered people.
Bonaparte's principle was, as he himself has often told me, to look upon
religions as the work of men, but to respect them everywhere as a
powerful engine of government. However, I will not go so far as to say
that he would not have changed his religion had the conquest of the East
been the price of that change. All that he said about Mahomet, Islamism,
and the Koran to the, great men of the country he laughed at himself.
He enjoyed the gratification of having all his fine sayings on the
subject of religion translated into Arabic poetry, and repeated from
mouth to mouth. This of course tended to conciliate the people.
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