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Page 14
As they become able to study, to think and to comprehend it, the
judicious parent will be glad to avail himself of the help of Luther's
Catechism. Here the more important teachings of the Word are
summarized and systemized.
Most parents indeed are glad to shirk this duty, and flatter
themselves that if they send their children to catechetical class,
when they grow old enough, they have performed their whole duty. Such
parents do not perhaps know, that Martin Luther wrote his Small
Catechism especially for family use. Let them take their Church books
and turn to the Catechism, and they will find that Luther heads the
Ten Commandments with the words: "In the plain form in which they are
to be taught by the head of the family."
So also with the Creed, the Lord's Prayer, and the Sacraments.
This is Luther's idea.
It is the true idea. It belongs to the Way of Salvation in the
Lutheran Church. It is the custom, still practiced in our older
Lutheran churches. The pastor, as we shall see hereafter, is only to
help the parents, and not to do it all for them. In teaching the
Catechism at home, it will give parents an opportunity to speak of and
explain what sin is, what faith is, what prayer is, and what the
sacraments are.
We would impress also the importance of instructing the child
concerning its own baptism. Let it understand not only the fact of its
baptism, but the nature, benefits and obligations of the same. It
certainly has a most salutary effect to impress the thought on the
child frequently that it was given to Christ and belongs to Him--that
He has received it as His own, and adopted it into the family of the
redeemed.
Here also there is a sad neglect on the part of parents. Many
never say a word to their children about their baptism. Many children
even grow up and know not whether they are baptized or not. This is
certainly un-Scriptural and un-Lutheran. "_Know ye not_," says
Paul, as if he said, have you forgotten it? "_that as many of us as
have been baptized into Christ have been baptized into His death_?"
Doubtless if we appreciated our own baptism as we should, it would be
a constant source of comfort, a never-failing fountain of Grace to us,
and to our children.
The Apostles frequently speak of the "_Church that is in the
house_." By this they mean such a household as we have tried to
portray--a home where the religion of our blessed Saviour permeates
the whole atmosphere; where the Word of God dwells richly; where there
are altars of prayer and closets for prayer--a home where Jesus is a
daily, a well-known Guest; where the children, baptized into Christ,
are nourished with the milk of the Word, so that they grow thereby,
increasing more and more, growing up unto Him who is the Head, even
Christ. In such a home the Church is in the house, and the household
in the Church. Blessed home! Blessed children, who have such parents!
Blessed parents, who have thus learned God's ways of Grace! No
anxious, restless parents there, hoping and praying that their
children may be converted. No confused, repelled children there,
crying because Jesus will not love them till they "get religion." On
the contrary, parents and children, kneeling at one altar, children of
one Father, with the same trust, the same hope, the same Lord--hand in
hand they go from the church in the house to the house of God's
Church.
Says Dr. Cuyler, an eminent Presbyterian, "The children of
Christian parents ought never to need conversion."
CHAPTER VII.
THE SUNDAY-SCHOOL IN ITS RELATION TO
THE BAPTIZED CHILDREN OF CHRISTIAN PARENTS.
We have tried to set forth the Lutheran idea of a Christian home.
In such a home, called, "_a Church in the House_," all ought to
be Christians. The children having been given and consecrated to
Christ in holy baptism, and having had His renewing and life-giving
Grace imparted to them through that Sacrament, are to be kept in that
relationship with Him.
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