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Page 83
[Greek: skopos], object, purpose.
[Greek: stoicheion], element.
[Greek: synkatathesis] (assensio, approbatio, Cic.), assent; [Greek:
synkatatheseis] (probationes, Gellius, xix. 1).
[Greek: synkrimata], things compounded (ii. 3).
[Greek: synkrisis], the act of combining elements out of which
a body is produced, combination.
[Greek: synthesis], ordering, arrangement (compositio).
[Greek: syst�ma], system, a thing compounded of parts which
have a certain relation to one another.
[Greek: hyl�], matter, material.
[Greek: hylikon, to], the material principle.
[Greek: hypexairesis], exception, reservation; [Greek: meth'
hypexairese�s], conditionally.
[Greek: hypothesis], material to work on; thing to employ the reason on;
proposition, thing assumed as matter for argument and to lead to
conclusions. (Quaestionum duo sunt genera; alterum infinitum, definitum
alterum. Definitum est, quod [Greek: hypothesin] Graeci, nos
_causam_: infinitum, quod [Greek: thesin] illi appellant, nos
_propositum_ possumus nominare. Cic. See Aristot. Anal. Post.
i. c. 2).
[Greek: hypokeimena, ta], things present or existing, vi. 4; or
things which are a basis or foundation.
[Greek: hypol�psis], opinion.
[Greek: hypostasis], basis, substance, being, foundation (x. 5).
Epictetus has [Greek: to hypostatikon kai ousi�des]. (Justinus
ad Diogn. c. 2.)
[Greek: hyphistasthai], to subsist, to be.
[Greek: phantasiai] (visus, Cic.); appearances, thoughts, impressions
(visa animi, Gellius, xix. 1): [Greek: phantasia esti
typ�sis en psych�].
[Greek: phantasma], seems to be used by Antoninus in the same
sense as [Greek: phantasia]. Epictetus uses only [Greek: phantasia].
[Greek: phantaston], that which produces a [Greek: phantasia: phantaston
to tepsi�kos t�n phantasian aisth�ton]
[Greek: physis], nature.
[Greek: physis h� t�n ol�n], the nature of the universe.
[Greek: psych�], soul, life, living principle.
[Greek: psych� logik�, noera], a rational soul, an intelligent soul
GENERAL INDEX.
*** The paragraphs (par.) and lines (l.) are those of the sections.
Active, man is by nature, ix. 16.
Advice from the good to be taken, vii. 21; viii. 16.
Affectation, vii. 60; viii. 30; xi. 18 (par. 9), 19.
Anger discouraged, vi. 26, 27; xi. 18.
Anger, offenses of, ii. 10.
Anger, uselessness of, v. 28; viii. 4.
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