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Page 82
[Greek: katal�psis], comprehension; cognitio, perceptio, comprehensio
(Cic.).
[Greek: kataskeu�], constitution.
[Greek: katorth�seis, katorth�mata]; recta, recte facta (Cic.); right
acts, those acts to which we proceed by the right or straight road.
[Greek: kosmos], order, world, universe.
[Greek: kosmos, ho olos], the universe, that which is the One and
the all (vi. 25).
[Greek: krima], a judgment.
[Greek: kyrieuon, to endon], that which rules within (iv. 1), the same
as [Greek: to h�gemonikon]. Diogenes Laertius vii., Zeno. [Greek:
h�gemonikon de einai to kyri�taton t�s psych�s].
[Greek: logika, ta], the things which have reason.
[Greek: logikos], rational.
[Greek: logos], reason.
[Greek: logos spermatikos], seminal principle.
[Greek: mesa, ta], things indifferent, viewed with respect to
virtue.
[Greek: noeros], intellectual.
[Greek: nomos], law.
[Greek: nous], intelligence, understanding.
[Greek: oi�sis], arrogance, pride. It sometimes means in Antoninus
the same as [Greek: typhos]; but it also means "opinion."
[Greek: oikonomia] (dispositio, ordo, Cic.) has sometimes the peculiar
sense of artifice, or doing something with an apparent purpose
different from the real purpose.
[Greek: holon, to], the universe, the whole: [Greek: h� t�n ol�n physis].
[Greek: onta, ta], things which exist; existence, being.
[Greek: orexis], desire of a thing, which is opposed to [Greek: ekklisis],
aversion.
[Greek: horm�], movement towards an object, appetite; appetitio,
naturalis appetitus, appetitus animi (Cic.).
[Greek: ousia], substance (vi. 49). Modern writers sometimes incorrectly
translate it "essentia." It is often used by Epictetus in the same
sense as [Greek: hyl�]. Aristotle (Cat. c. 5) defines [Greek: ousia],
and it is properly translated "substantia" (ed. Jul. Pacius).
Porphyrius (Isag. c. 2): [Greek: h� ousia an�tat� ousa t� m�den pro
aut�s genos h�n to genik�taton].
[Greek: parakolouth�tik� dynamis, h�], the power which enables us
to observe and understand.
[Greek: peisis], passivity, opposed to [Greek: energeia]: also, affect.
[Greek: peristaseis], circumstances, the things which surround
us; troubles, difficulties.
[Greek: pepr�men�, h�], destiny.
[Greek: proairesis], purpose, free will (Aristot. Rhet. i. 13).
[Greek: proaireta, ta], things which are within our will or power.
[Greek: proairetikon, to], free will.
[Greek: prothesis], a purpose, proposition.
[Greek: pronoia] (providentia, Cic.), providence.
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