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Page 5
Then, again, I would ask you to make use of your powers of reflection
and memory. Reflect what trials and difficulties are, in the common
course of events, likely to assail you; remember former difficulties,
former days or weeks of trial, when all your now dormant energies were
developed and strained to the utmost. You felt then the need of much
greater powers of mind and body than those which you now complain are
lying dormant and useless. Further imagine the future cases that may
occur in which every natural and acquired faculty may be employed for
the great advantage of those who are dear to you, and when you will
experience that this long interval of repose and preparation was
altogether needful.
Such reflections, memories, and imaginations must, however, be carefully
guarded, lest, instead of reconciling you to the apparent uselessness of
your present life, they should contribute to increase your discontent.
This they might easily do, even though such reflections and memories
related only to trials and difficulties, instead of contemplating the
pleasures and the importance of responsibilities. To an ardent nature
like yours, trials themselves, even severe ones, which would exercise
the powers of your mind and the energies of your character, would be
more welcome than the tame, uniform life you at present lead.
The considerations above recommended can, therefore, be only safely
indulged in connection with, and secondary to, a most vigilant and
conscientious examination into the truth of one of your principal
complaints, viz. that you have to do, like the Duke's wife, "nothing at
all."[5] You may be "seeking great things" to do, and consequently
neglecting those small charities which "soothe, and heal, and bless."
Listen to the words of a great teacher of our own day: "The situation
that has not duty, its _ideal_, was never yet occupied by man. Yes,
here, in this poor, miserable, pampered, despised actual, wherein thou
even now standest, here, or nowhere, is thy _ideal_; work it out,
therefore, and, working, believe, live, be free. Fool! the ideal is in
thyself; the impediment, too, is in thyself: thy condition is but the
stuff thou art to shape that same ideal out of--what matters whether the
stuff be of this sort or of that, so the form thou give it be heroic, be
poetic? O thou that pinest in the imprisonment of the actual, and criest
bitterly to the gods for a kingdom wherein to rule and create, know this
of a truth,--the thing thou seekest is already with thee, 'here, or
nowhere,' couldst thou only see."
When you examine the above assertions by the light of Scripture, can you
contradict their truth?
Let us, however, ascend to a still higher point of view. Have we not
all, under every imaginable circumstance, a work mighty and difficult
enough to develope our strongest energies, to engage our deepest
interests? Have we not all to "work out our own salvation with fear and
trembling?"[6] Professing to believe, as we do, that the discipline of
every day is ordered by Infinite Love and Infinite Wisdom, so as best to
assist us in this awfully important task, can we justly complain of any
mental void, of any inadequacy of occupation, in any of the situations
of life?
The only work that can fully satisfy an immortal spirit's cravings for
excitement is the work appointed for each of us. It is one, too, that
has no intervals of repose, far less of languor or _ennui_; the labour
it demands ought never to cease, the intense and engrossing interest it
excites can never vary or lessen in importance. The alternative is a
more awful one than human mind can yet conceive: those who have not
fulfilled their appointed work, those who have not, through the merits
of Christ, obtained the "holiness without which no man shall see the
Lord,"[7] "must depart into everlasting fire prepared for the devil and
his angels."[8]
With a hell to avoid, and a heaven to obtain, do you murmur for want of
interest, of occupation!
In the words of the old story, "Look below on the earth, and then above
in heaven:" remember that your only business here is to get there; then,
instead of repining, you will be thankful that no great temporal work is
given you to do which might, as too often happens, distract your
attention and your labours from the attainment of life eternal. Having
been once convinced of the awful and engrossing importance of this "one
thing" we have to "do,"[9] you will see more easily how many minor
duties may be appointed you to fulfil, on a path that before seemed a
useless as well as an uninteresting one. For you would have now learned
to estimate the small details of daily life, not according to their
insignificance, not as they may influence your worldly fate, but as they
may have a tendency to mould your spirit into closer conformity to the
image of the Son.[10] You will now no longer inquire whether you have
any work to do which you might yourself consider suitable to your
capabilities and energies; but whether there is within your reach any,
the smallest, humblest work of love, contemned or unobserved before,
when you were more proud and less vigilant.
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