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Page 4
In matters of charity this is still more strikingly true--the pleasure
of bestowing ease and comfort on the poor and distressed is enhanced
tenfold by the consciousness of having made some personal sacrifice for
its attainment. The rich, those who give of their superfluities, can
never fully appreciate what the pleasures of almsgiving really are.
Experience teaches that the necessity of scrupulous economy is the very
best school in which those who are afterwards to be rich can be
educated. Riches always bring their own peculiar claims along with them;
and unless a correct estimate is early formed of the value of money and
the manner in which it can be laid out to the best advantage, you will
never enjoy the comforts and tranquillity which well-managed riches can
bestow. It is much to be doubted whether any one can skilfully manage
large possessions, unless, at some period or other of life, they have
forced themselves, or been forced, to exercise self-denial, and
resolutely given up all those expenses the indulgence of which would
have been imprudent. Those who indiscriminately gratify every taste for
expense the moment it is excited, can never experience the comforts of
competency, though they may have the name of wealth and the reality of
its accompanying cares.
Still further, let your memory and imagination be here exercised to
assist in reconciling you to your present lot. Can you not remember a
time when you wanted money still more than you do now?--when you had a
still greater difficulty in obtaining the things you reasonably desire?
To those who have acquired the art of contentment, the present will
always seem to have some compensating advantage over the past, however
brighter that past may appear to others. This valuable art will bring
every hidden object gradually into light, as the dawning day seems to
waken into existence those objects which had before been unnoticed in
the darkness.
Lastly, your imagination, well employed, will make use of your partial
knowledge of other people's affairs to picture to you how much worse off
many of those are,--how much worse off you might yourself be. You, for
instance, can still accomplish much by the aid of self-denial; while
many, with hearts as warm in charities, as overflowing as your own, have
not more to give than the "cup of cold water," that word of mercy and
consolation.
You may still further, perhaps, complain that you have no object of
exciting interest to engage your attention, and develop your powers of
labour, and endurance, and cleverness. Never has this trial been more
vividly described than in the well-remembered lines of a modern poet:--
"She was active, stirring, all fire--
Could not rest, could not tire--
To a stone she had given life!
--For a shepherd's, miner's, huntsman's wife,
Never in all the world such a one!
And here was plenty to be done,
And she that could do it, great or small,
She was to do nothing at all."[3]
This wish for occupation, for influence, for power even, is not only
right in itself, but the unvarying accompaniment of the consciousness of
high capabilities. It may, however, be intended that these cravings
should be satisfied in a different way, and at a different time, from
that which your earthly thoughts are now desiring. It may be that the
very excellence of the office for which you are finally destined
requires a greater length of preparation than that needful for ordinary
duties and ordinary trials. At present, you are resting in peace,
without any anxious cares or difficult responsibilities, but you know
not how soon the time may come that will call forth and strain to the
utmost your energies of both mind and body. You should anxiously make
use of the present interval of repose for preparation, by maturing your
prudence, strengthening your decision, acquiring control over your own
temper and your own feelings, and thus fitting yourself to control
others.
Or are you, on the contrary, wasting the precious present time in vain
repinings, in murmurings that weaken both mind and body, so that when
the hour of trial comes you will be entirely unfitted to realize the
beautiful ideal of the poet?--
"A perfect woman, nobly plann'd
To warn, to counsel, to command:
The reason firm, the temperate will,
Endurance, foresight, strength, and skill."[4]
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