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Page 85
When Yat Huang reached the end of the matter which it was his duty to
disclose, Yin for some time pondered the circumstances before
replying. In spite of a most engaging reverence for everything of a
sacred nature, he could not consider the inspired remark of the
well-intentioned hermit without feelings of a most persistent doubt,
for it occurred to him that if the person in question had really been
as wise as he was represented to be, he might reasonably have been
expected to avoid the unaccountable error of offending the enlightened
and powerful Emperor under whom he lived. Nevertheless, the prospect
of engaging in the trade of porcelain clay was less attractive in his
eyes than that of setting forth upon a journey of adventure, so that
at length he expressed his willingness to act after the manner of
those who had gone before him.
This decision was received by Yat Huang with an equal intermingling of
the feelings of delight and concern, for although he would have by no
means pleasurably contemplated Yin breaking through a venerable and
esteemed custom, he was unable to put entirely from him the thought of
the degrading fate which had overtaken the fifth in line who made the
venture. It was, indeed, to guard Yin as much as possible against the
dangers to which he would become exposed, if he determined on the
expedition, that the entire course of his training had been selected.
In order that no precaution of a propitious nature should be
neglected, Yat Huang at once despatched written words of welcome to
all with whom he was acquainted, bidding them partake of a great
banquet which he was preparing to mark the occasion of his son's
leave-taking. Every variety of sacrifice was offered up to the
controlling deities, both good and bad; the ten ancestors were
continuously exhorted to take Yin under their special protection, and
sets of verses recording his virtues and ambitions were freely
distributed among the necessitous and low-caste who could not be
received at the feast.
The dinner itself exceeded in magnificence any similar event that had
ever taken place in Ching-toi. So great was the polished ceremony
observed on the occasion, that each guest had half a score of cups of
the finest apricot-tea successively placed before him and taken away
untasted, while Yat Huang went to each in turn protesting vehemently
that the honour of covering such pure-minded and distinguished persons
was more than his badly designed roof could reasonably bear, and
wittingly giving an entrancing air of reality to the spoken compliment
by begging them to move somewhat to one side so that they might escape
the heavy central beam if the event which he alluded to chanced to
take place. After several hours had been spent in this congenial
occupation, Yat Huang proceeded to read aloud several of the sixteen
discourses on education which, taken together, form the discriminating
and infallible example of conduct known as the Holy Edict. As each
detail was dwelt upon Yin arose from his couch and gave his deliberate
testimony that all the required tests and rites had been observed in
his own case. The first part of the repast was then partaken of, the
nature of the ingredients and the manner of preparing them being fully
explained, and in a like manner through each succeeding one of the
four-and-forty courses. At the conclusion Yin again arose, being
encouraged by the repeated uttering of his name by those present, and
with extreme modesty and brilliance set forth his manner of thinking
concerning all subjects with which he was acquainted.
Early on the morning of the following day Yin set out on his travels,
entirely unaccompanied, and carrying with him nothing beyond a sum of
money, a silk robe, and a well-tried and reliable spear. For many days
he journeyed in a northerly direction, without encountering anything
sufficiently unusual to engage his attention. This, however, was
doubtless part of a pre-arranged scheme so that he should not be drawn
from a destined path, for at a small village lying on the southern
shore of a large lake, called by those around Silent Water, he heard
of the existence of a certain sacred island, distant a full day's
sailing, which was barren of all forms of living things, and contained
only a single gigantic rock of divine origin and majestic appearance.
Many persons, the villagers asserted, had sailed to the island in the
hope of learning the portent of the rock, but none ever returned, and
they themselves avoided coming even within sight of it; for the sacred
stone, they declared, exercised an evil influence over their ships,
and would, if permitted, draw them out of their course and towards
itself. For this reason Yin could find no guide, whatever reward he
offered, who would accompany him; but having with difficulty succeeded
in hiring a small boat of inconsiderable value, he embarked with food,
incense, and materials for building fires, and after rowing
consistently for nearly the whole of the day, came within sight of the
island at evening. Thereafter the necessity of further exertion
ceased, for, as they of the village had declared would be the case,
the vessel moved gently forward, in an unswerving line, without being
in any way propelled, and reaching its destination in a marvellously
short space of time, passed behind a protecting spur of land and came
to rest. It then being night, Yin did no more than carry his stores to
a place of safety, and after lighting a sacrificial fire and
prostrating himself before the rock, passed into the Middle Air.
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