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Page 44
"She arrived in safety at a town about twenty leagues from the cottage
of De Lacey, when her attendant fell dangerously ill. Safie nursed her
with the most devoted affection, but the poor girl died, and the
Arabian was left alone, unacquainted with the language of the country
and utterly ignorant of the customs of the world. She fell, however,
into good hands. The Italian had mentioned the name of the spot for
which they were bound, and after her death the woman of the house in
which they had lived took care that Safie should arrive in safety at
the cottage of her lover."
Chapter 15
"Such was the history of my beloved cottagers. It impressed me deeply.
I learned, from the views of social life which it developed, to admire
their virtues and to deprecate the vices of mankind.
"As yet I looked upon crime as a distant evil, benevolence and
generosity were ever present before me, inciting within me a desire to
become an actor in the busy scene where so many admirable qualities
were called forth and displayed. But in giving an account of the
progress of my intellect, I must not omit a circumstance which occurred
in the beginning of the month of August of the same year.
"One night during my accustomed visit to the neighbouring wood where I
collected my own food and brought home firing for my protectors, I
found on the ground a leathern portmanteau containing several articles
of dress and some books. I eagerly seized the prize and returned with
it to my hovel. Fortunately the books were written in the language,
the elements of which I had acquired at the cottage; they consisted of
Paradise Lost, a volume of Plutarch's Lives, and the Sorrows of Werter.
The possession of these treasures gave me extreme delight; I now
continually studied and exercised my mind upon these histories, whilst
my friends were employed in their ordinary occupations.
"I can hardly describe to you the effect of these books. They produced
in me an infinity of new images and feelings, that sometimes raised me
to ecstasy, but more frequently sunk me into the lowest dejection. In
the Sorrows of Werter, besides the interest of its simple and affecting
story, so many opinions are canvassed and so many lights thrown upon
what had hitherto been to me obscure subjects that I found in it a
never-ending source of speculation and astonishment. The gentle and
domestic manners it described, combined with lofty sentiments and
feelings, which had for their object something out of self, accorded
well with my experience among my protectors and with the wants which
were forever alive in my own bosom. But I thought Werter himself a
more divine being than I had ever beheld or imagined; his character
contained no pretension, but it sank deep. The disquisitions upon
death and suicide were calculated to fill me with wonder. I did not
pretend to enter into the merits of the case, yet I inclined towards
the opinions of the hero, whose extinction I wept, without precisely
understanding it.
"As I read, however, I applied much personally to my own feelings and
condition. I found myself similar yet at the same time strangely
unlike to the beings concerning whom I read and to whose conversation I
was a listener. I sympathized with and partly understood them, but I
was unformed in mind; I was dependent on none and related to none.
`The path of my departure was free,' and there was none to lament my
annihilation. My person was hideous and my stature gigantic. What did
this mean? Who was I? What was I? Whence did I come? What was my
destination? These questions continually recurred, but I was unable to
solve them.
"The volume of Plutarch's Lives which I possessed contained the
histories of the first founders of the ancient republics. This book
had a far different effect upon me from the Sorrows of Werter. I
learned from Werter's imaginations despondency and gloom, but Plutarch
taught me high thoughts; he elevated me above the wretched sphere of my
own reflections, to admire and love the heroes of past ages. Many
things I read surpassed my understanding and experience. I had a very
confused knowledge of kingdoms, wide extents of country, mighty rivers,
and boundless seas. But I was perfectly unacquainted with towns and
large assemblages of men. The cottage of my protectors had been the
only school in which I had studied human nature, but this book
developed new and mightier scenes of action. I read of men concerned
in public affairs, governing or massacring their species. I felt the
greatest ardour for virtue rise within me, and abhorrence for vice, as
far as I understood the signification of those terms, relative as they
were, as I applied them, to pleasure and pain alone. Induced by these
feelings, I was of course led to admire peaceable lawgivers, Numa,
Solon, and Lycurgus, in preference to Romulus and Theseus. The
patriarchal lives of my protectors caused these impressions to take a
firm hold on my mind; perhaps, if my first introduction to humanity had
been made by a young soldier, burning for glory and slaughter, I should
have been imbued with different sensations.
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