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Page 6
5:2. In this we know that we love the children of God: when we love God
and keep his commandments.
5:3. For this is the charity of God: That we keep his commandments. And
his commandments are not heavy.
5:4. For whatsoever is born of God overcometh the world. And this is the
victory which overcameth the world: Our faith.
Our faith... Not a bare, speculative, or dead faith; but a faith that
worketh by charity. Gal. 5.6
5:5. Who is he that overcometh the world, but he that believeth that
Jesus is the Son of God?
5:6. This is he that came by water and blood, Jesus Christ: not by water
only but by water and blood. And it is the Spirit which testifieth that
Christ is the truth.
Came by water and blood... Not only to wash away our sins by the water
of baptism, but by his own blood.
5:7. And there are Three who give testimony in heaven, the Father, the
Word, and the Holy Ghost. And these three are one.
5:8. And there are three that give testimony on earth: the spirit and
the water and the blood. And these three are one.
The spirit, and the water, and the blood... As the Father, the Word, and
the Holy Ghost, all bear witness to Christ's divinity; so the spirit,
which he yielded up, crying out with a loud voice upon the cross; and
the water and blood that issued from his side, bear witness to his
humanity, and are one; that is, all agree in one testimony.
5:9. If we receive the testimony of men, the testimony of God is
greater. For this is the testimony of God, which is greater, because he
hath testified of his Son.
5:10. He that believeth in the Son of God hath the testimony of God in
himself. He that believeth not the Son maketh him a liar: because he
believeth not in the testimony which God hath testified of his Son.
He that believeth not the Son, etc... By refusing to believe the
testimonies given by the three divine persons, that Jesus was the
Messias, and the true Son of God, by whom eternal life is obtained and
promised to all that comply with his doctrine. In him we have also this
lively confidence, that we shall obtain whatever we ask, according to
his will, when we ask what is for our good, with perseverance, and in
the manner we ought. And this we know, and have experience of, by having
obtained the petitions that we have made.
5:11. And this is the testimony that God hath given to us eternal life.
And this life is in his Son.
5:12. He that hath the Son hath life. He that hath not the Son hath not
life.
5:13. These things I write to you that you may know that you have
eternal life: you who believe in the name of the Son of God.
5:14. And this is the confidence which we have towards him: That,
whatsoever we shall ask according to his will, he heareth us.
5:15. And we know that he heareth us whatsoever we ask: we know that we
have the petitions which we request of him.
5:16. He that knoweth his brother to sin a sin which is not to death,
let him ask: and life shall be given to him who sinneth not to death.
There is a sin unto death. For that I say not that any man ask.
A sin which is not to death, etc... It is hard to determine what St.
John here calls a sin which is not to death, and a sin which is unto
death. The difference can not be the same as betwixt sins that are
called venial and mortal: for he says, that if a man pray for his
brother, who commits a sin that is not to death, life shall be given
him: therefore such a one had before lost the life of grace, and been
guilty of what is commonly called a mortal sin. And when he speaks of a
sin that is unto death, and adds these words, for that I say not that
any man ask, it cannot be supposed that St. John would say this of every
mortal sin, but only of some heinous sins, which are very seldom
remitted, because such sinners very seldom repent. By a sin therefore
which is unto death, interpreters commonly understand a wilfull apostasy
from the faith, and from the known truth, when a sinner, hardened by his
own ingratitude, becomes deaf to all admonitions, will do nothing for
himself, but runs on to a final impenitence. Nor yet does St. John say,
that such a sin is never remitted, or cannnot be remitted, but only has
these words, for that I say not that any man ask the remission: that
is, though we must pray for all sinners whatsoever, yet men can not pray
for such sinners with such a confidence of obtaining always their
petitions, as St. John said before, ver. 14. Whatever exposition we
follow on this verse, our faith teacheth us from the holy scriptures,
that God desires not the death of any sinner, but that he be converted
and live, Ezech. 33.11. Though men's sins be as red as scarlet, they
shall become as white as snow, Isa. 3.18. It is the will of God that
every one come to the knowledge of the truth, and be saved. There is no
sin so great but which God is willing to forgive, and has left a power
in his church to remit the most enormous sins: so that no sinner need
despair of pardon, nor will any sinner perist, but by his own fault. A
sin unto death... Some understand this of final impenitence, or of dying
in mortal sin; which is the only sin that never can be remitted. But, it
is probable, he may also comprise under this name, the sin of apostasy
from the faith, and some other such heinous sins as are seldom and
hardly remitted: and therefore he gives little encouragement, to such as
pray for these sinners, to expect what they ask.
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