The Bible, Douay-Rheims, Book 66: James by Anonymous


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Page 4

3:5. Even so the tongue is indeed a little member and boasteth great
things. Behold how small a fire kindleth a great wood.

3:6. And the tongue is a fire, a world of iniquity. The tongue is placed
among our members, which defileth the whole body and inflameth the wheel
of our nativity, being set on fire by hell.

3:7. For every nature of beasts and of birds and of serpents and of the
rest is tamed and hath been tamed, by the nature of man.

3:8. But the tongue no man can tame, an unquiet evil, full of deadly
poison.

3:9. By it we bless God and the Father: and by it we curse men who are
made after the likeness of God.

3:10. Out of the same mouth proceedeth blessing and cursing. My
brethren, these things ought not so to be.

3:11. Doth a fountain send forth, out of the same hole, sweet and bitter
water?

3:12. Can the fig tree, my brethren, bear grapes? Or the vine, figs? So
neither can the salt water yield sweet.

3:13. Who is a wise man and endued with knowledge, among you? Let him
shew, by a good contestation, his work in the meekness of wisdom.

3:14. But if you have bitter zeal, and there be contention in your
hearts: glory not and be not liars against the truth.

3:15. For this is not wisdom, descending from above: but earthly,
sensual, devilish.

3:16. For where envying and contention is: there is inconstancy and
every evil work.

3:17. But the wisdom that is from above, first indeed is chaste, then
peaceable, modest, easy to be persuaded, consenting to the good, full of
mercy and good fruits, without judging, without dissimulation.

3:18. And the fruit of justice is sown in peace, to them that make
peace.

James Chapter 4

The evils that flow from yielding to concupiscence and being friends to
this world. Admonitions against pride, detraction and the like.

4:1. From whence are wars and contentions among you? Are they not hence,
from your concupiscences, which war in your members?

4:2. You covet, and have not: you kill and envy and cannot obtain. You
contend and war, and you have not: because you ask not.

4:3. You ask and receive not: because you ask amiss, that you may
consume it on your concupiscences.

4:4. Adulterers, know you not that the friendship of this world is the
enemy of God? Whosoever therefore will be a friend of this world
becometh an enemy of God.

4:5. Or do you think that the scripture saith in vain: To envy doth the
spirit covet which dwelleth in you?

4:6. But he giveth greater grace. Wherefore he saith: God resisteth the
proud and giveth grace to the humble.

4:7. Be subject therefore to God. But resist the devil: and he will fly
from you.

4:8. Draw nigh to God: and he will draw nigh to you. Cleanse your hands,
ye sinners, and purify your hearts, ye double minded.

4:9. Be afflicted and mourn and weep: let your laughter be turned into
mourning and your joy into sorrow.

4:10. Be humbled in the sight of the Lord: and he will exalt you.

4:11. Detract not one another, my brethren. He that detracteth his
brother, or he that judgeth his brother, detracteth the law and judgeth
the law. But if thou judge the law, thou art not a doer of the law, but
a judge.

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Books | Photos | Paul Mutton | Thu 15th May 2025, 4:01