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Page 5
6:2. Of the doctrine of baptisms and imposition of hands, and of the
resurrection of the dead, and of eternal judgment.
6:3. And this will we do, if God permit.
6:4. For it is impossible for those who were once illuminated, have
tasted also the heavenly gift and were made partakers of the Holy Ghost,
It is impossible, etc... The meaning is, that it is impossible for such
as have fallen after baptism, to be again baptized; and very hard for
such as have apostatized from the faith, after having received many
graces, to return again to the happy state from which they fell.
6:5. Have moreover tasted the good word of God and the powers of the
world to come,
6:6. And are fallen away: to be renewed again to penance, crucifying
again to themselves the Son of God and making him a mockery.
6:7. For the earth, that drinketh in the rain which cometh often upon it
and bringeth forth herbs meet for them by whom it is tilled, receiveth
blessing from God.
6:8. But that which bringeth forth thorns and briers is reprobate and
very near unto a curse: whose end is to be burnt.
6:9. But, my dearly beloved, we trust better things of you, and nearer
to salvation; though we speak thus.
6:10. For God is not unjust, that he should forget your work and the
love which you have shewn in his name, you who have ministered and do
minister to the saints.
6:11. And we desire that every one of you shew forth the same
carefulness to the accomplishing of hope unto the end:
6:12. That you become not slothful, but followers of them who through
faith and patience shall inherit the promises.
6:13. For God making promises to Abraham, because he had no one greater
by whom he might swear, swore by himself,
6:14. Saying: Unless blessing I shall bless thee and multiplying I shall
multiply thee.
6:15. And so patiently enduring he obtained the promise.
6:16. For men swear by one greater than themselves: and an oath for
confirmation is the end of all their controversy.
6:17. Wherein God, meaning more abundantly to shew to the heirs of the
promise the immutability of his counsel, interposed an oath:
6:18. That by two immutable things in which it is impossible for God to
lie, we may have the strongest comfort, we who have fled for refuge to
hold fast the hope set before us.
6:19. Which we have as an anchor of the soul, sure and firm, and which
entereth in even within the veil:
6:20. Where the forerunner Jesus is entered for us, made a high priest
for ever according to the order of Melchisedech.
Hebrews Chapter 7
The priesthood of Christ according to the order of Melchisedech excels
the Levitical priesthood and puts an end both to that and to the law.
7:1. For this Melchisedech was king of Salem, priest of the most high
God, who met Abraham returning from the slaughter of the kings and
blessed him:
7:2. To whom also Abraham divided the tithes of all: who first indeed by
interpretation is king of justice: and then also king of Salem, that is,
king of peace:
7:3. Without father, without mother, without genealogy, having neither
beginning of days nor end of life, but likened unto the Son of God,
continueth a priest for ever.
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