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Page 7
5:28. But I say to you, that whosoever shall look on a woman to lust
after her, hath already committed adultery with her in his heart.
5:29. And if thy right eye scandalize thee, pluck it out and cast it
from thee. For it is expedient for thee that one of thy members should
perish, rather than thy whole body be cast into hell.
Scandalize thee... That is, if it be a stumblingblock, or occasion of
sin to thee. By which we are taught to fly the immediate occasions of
sin, though they be as dear to us, or as necessary as a hand or an eye.
5:30. And if thy right hand scandalize thee, cut it off, and cast it
from thee: for it is expedient for thee that one of thy members should
perish, rather than that thy whole body go into hell.
5:31. And it hath been said, Whosoever shall put away his wife, let him
give her a bill of divorce.
5:32. But I say to you, that whosoever shall put away his wife,
excepting the cause of fornication, maketh her to commit adultery: and
he that shall marry her that is put away, committeth adultery.
5:33. Again you have heard that it was said to them of old, thou shalt
not forswear thyself: but thou shalt perform thy oaths to the Lord.
5:34. But I say to you not to swear at all, neither by heaven for it is
the throne of God:
Not to swear at all... It is not forbid to swear in truth, justice and
judgment; to the honour of God, or our own or neighbour's just defence:
but only to swear rashly, or profanely, in common discourse, and without
necessity.
5:35. Nor by the earth, for it is his footstool: nor by Jerusalem, for
it is the city of the great king:
5:36. Neither shalt thou swear by thy head, because thou canst not make
one hair white or black.
5:37. But let your speech be yea, yea: no, no: and that which is over
and above these, is of evil.
5:38. You have heard that it hath been said: An eye for an eye, and a
tooth for a tooth.
5:39. But I say to you not to resist evil: but if one strike thee on thy
right cheek, turn to him also the other:
Not to resist evil, etc... What is here commanded, is a Christian
patience under injuries and affronts, and to be willing even to suffer
still more, rather than to indulge the desire of revenge: but what is
further added does not strictly oblige according to the letter, for
neither did Christ nor St. Paul turn the other cheek. St. John 18., and
Acts 23.
5:40. And if a man will contend with thee in judgment, and take away thy
coat, let go thy cloak also unto him.
5:41. And whosoever will force thee one mile, go with him other two.
5:42. Give to him that asketh of thee, and from him that would borrow of
thee turn not away.
5:43. You have heard that it hath been said, Thou shalt love thy
neighbour, and hate thy enemy.
5:44. But I say to you, Love your enemies: do good to them that hate
you: and pray for them that persecute and calumniate you:
5:45. That you may be the children of your Father who is in heaven, who
maketh his sun to rise upon the good, and bad, and raineth upon the just
and the unjust.
5:46. For if you love them that love you, what reward shall you have? do
not even the publicans this?
The publicans... These were the gatherers of the public taxes: a set of
men, odious and infamous among the Jews, for their extortions and
injustice.
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