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Page 9
10:7. Samaria hath made her king to pass as froth upon the face of the
water.
10:8. And the high places of the idol, the sin of Israel shall be
destroyed: the bur and the thistle shall grow up over their altars: and
they shall say to the mountains Cover us; and to the hills: Fall upon
us.
10:9. From the days of Gabaa, Israel hath sinned, there they stood: the
battle in Gabaa against the children of iniquity shall not overtake
them.
10:10. According to my desire, I will chastise them: and the nations
shall be gathered together against them, when they shall be chastised
for their two iniquities.
Their two iniquities... Their two calves.
10:11. Ephraim is a heifer taught to love to tread out corn, but I
passed over upon the beauty of her neck: I will ride upon Ephraim, Juda
shall plough, Jacob shall break the furrows for himself.
10:12. Sow for yourselves in justice, and reap in the mouth of mercy,
break up your fallow ground: but the time to seek the Lord is, when he
shall come that shall teach you justice.
10:13. You have ploughed wickedness, you have reaped iniquity, you have
eaten the fruit of lying: because thou hast trusted in thy ways, in the
multitude of thy strong ones.
10:14. A tumult shall arise among thy people: and all thy fortresses
shall be destroyed as Salmana was destroyed, by the house of him that
judged Baal in the day of battle, the mother being dashed in pieces upon
her children.
As Salmana, king of the Midianites, was destroyed by the house, that is,
by the followers of him that judged Baal; that is, of Gideon, who threw
down the altar of Baal; and was therefore called Jerubaal. See Judges 6
and 8.
10:15. So hath Bethel done to you, because of the evil of your
iniquities.
Osee Chapter 11
God proceeds in threatening Israel for their ingratitude: yet he will
not utterly destroy them.
11:1. As the morning passeth, so hath the king of Israel passed away.
Because Israel was a child, and I loved him: and I called my son out of
Egypt.
I called my son... Viz., Israel. But as the calling of Israel out of
Egypt, was a figure of the calling of Christ from thence; therefore this
text is also applicable to Christ, as we learn from Matthew 2.15.
11:2. As they called them, they went away from before their face: they
offered victims to Baalim, and sacrificed to idols.
They called... Viz., Moses and Aaron called; but they went away after
other gods and would not hear.
11:3. And I was like a foster father to Ephraim, I carried them in my
arms: and they knew not that I healed them.
11:4. I will draw them with the cords of Adam, with the bands of love:
and I will be to them as one that taketh off the yoke on their jaws: and
I put his meat to him that he might eat.
11:5. He shall not return into the land of Egypt, but the Assyrian shall
be his king: because they would not be converted.
11:6. The sword hath begun in his cities, and it shall consume his
chosen men, and shall devour their heads.
11:7. And my people shall long for my return: but a yoke shall be put
upon them together, which shall not be taken off.
11:8. How shall I deal with thee, O Ephraim, shall I protect thee, O
Israel? how shall I make thee as Adama, shall I set thee as Seboim? my
heart is turned within me, my repentance is stirred up.
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