The Bible, Douay-Rheims, Book 28: Jeremias by Anonymous


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Page 34

26:16. Then the princes, and all the people said to the priests, and to
the prophets: There is no judgment of death for this man: for he hath
spoken to us in the name of the Lord our God.

26:17. And some of the ancients of the land rose up: and they spoke to
all the assembly of the people, saying:

26:18. Micheas of Morasthi was a prophet in the days of Ezechias king of
Juda, and he spoke to all the people of Juda, saying: Thus saith the
Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall
be a heap of stones: and the mountain of the house the high places of
woods.

26:19. Did Ezechias king of Juda, and all Juda, condemn him to death?
did they not fear the Lord, and beseech the face of the Lord: and the
Lord repented of the evil that he had spoken against them? therefore we
are doing a great evil against our souls.

26:20. There was also a man that prophesied in the name of the Lord,
Urias the son of Semei of Cariathiarim: and he prophesied against this
city, and against this land, according to all the words of Jeremias.

26:21. And Joakim, and all his men in power, and his princes heard these
words: and the king sought to put him to death. And Urias heard it, and
was afraid, and fled and went into Egypt.

26:22. And king Joakim sent men into Egypt, Elnathan the son of Achobor,
and men with him into Egypt.

26:23. And they brought Urias out of Egypt: and brought him to king
Joakim, and he slew him with the sword: and he cast his dead body into
the graves of the common people.

26:24. So the hand of Ahicam the son of Saphan was with Jeremias, that
he should not be delivered into the hands of the people, to put him to
death.

Jeremias Chapter 27

The prophet sends chains to divers kings, signifying that they must bend
their necks under the yoke of the king of Babylon. The vessels of the
temple shall not be brought back till all the rest are carried away.

27:1. In the beginning of the reign of Joakim the son of Josias king of
Juda, this word came to Jeremias from the Lord, saying:

Joakim... This revelation was made to the prophet in the beginning of
the reign of Joakim: but the bands were not sent to the princes here
named before the reign of Sedecias, ver. 3.

27:2. Thus saith the Lord to me: Make thee bands, and chains: and thou
shalt put them on thy neck.

27:3. And thou shalt send them to the king of Edom, and to the king of
Moab, and to the king of the children of Ammon, and to the king of Tyre,
and to the king of Sidon: by the hand of the messengers that are come to
Jerusalem to Sedecias the king of Juda.

27:4. And thou shalt command them to speak to their masters: Thus saith
the Lord of hosts the God of Israel: Thus shall you say to your masters:

27:5. I made the earth, and the men and the beasts that are upon the
face of the earth, by my great power, and by my stretched out arm: and I
have given it to whom it seemed good in my eyes.

27:6. And now I have given all these lands into the hand of
Nabuchodonosor king of Babylon my servant: moreover also the beasts of
the field I have given him to serve him.

27:7. And all nations shall serve him, and his son, and his son's son:
till the time come for his land and himself: and many nations and great
kings shall serve him.

His son... Viz., Evilmerodach; and his son's son, Nabonydus, or
Nabonadius, the Baltassar of Daniel, chap. 5., and the last of the
Chaldean kings.

27:8. But the nation and kingdom that will not serve Nabuchodonosor king
of Babylon, and whosoever will not bend his neck under the yoke of the
king of Babylon: I will visit upon that nation with the sword, and with
famine, and with pestilence, saith the Lord: till I consume them by his
hand.

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