The Bible, Douay-Rheims, Book 23: Ecclesiastes by Anonymous


Main
- books.jibble.org



My Books
- IRC Hacks

Misc. Articles
- Meaning of Jibble
- M4 Su Doku
- Computer Scrapbooking
- Setting up Java
- Bootable Java
- Cookies in Java
- Dynamic Graphs
- Social Shakespeare

External Links
- Paul Mutton
- Jibble Photo Gallery
- Jibble Forums
- Google Landmarks
- Jibble Shop
- Free Books
- Intershot Ltd

books.jibble.org

Previous Page | Next Page

Page 8

8:9. All these things I have considered, and applied my heart to all the
works that are done under the sun. Sometimes one man ruleth over another
to his own hurt.

8:10. I saw the wicked buried: who also when they were yet living were
in the holy place, and were praised in the city as men of just works:
but this also is vanity.

8:11. For because sentence is not speedily pronounced against the evil,
the children of men commit evils without any fear.

8:12. But though a sinner do evil a hundred times, and by patience be
borne withal, I know from thence that it shall be well with them that
fear God, who dread his face.

8:13. But let it not be well with the wicked, neither let his days be
prolonged, but as a shadow let them pass away that fear not the face of
the Lord.

8:14. There is also another vanity, which is done upon the earth. There
are just men to whom evils happen, as though they had done the works of
the wicked: and there are wicked men, who are as secure as though they
had the deeds of the just: but this also I judge most vain.

8:15. Therefore I commended mirth, because there was no good for a man
under the sun, but to eat, and drink, and be merry, and that he should
take nothing else with him of his labour in the days of his life, which
God hath given him under the sun.

No good for a man, etc... Some commentators think the wise man here
speaks in the person of the libertine: representing the objections of
these men against divine providence, and the inferences they draw from
thence, which he takes care afterwards to refute. But it may also be
said, that his meaning is to commend the moderate use of the goods of
this world, preferably to the cares and solicitudes of worldlings, their
attachment to vanity and curiosity, and presumptuously diving into the
unsearchable ways of divine providence.

8:16. And I applied my heart to know wisdom, and to understand the
distraction that is upon earth: for there are some that day and night
take no sleep with their eyes.

8:17. And I understood that man can find no reason of all those works of
God that are done under the sun: and the more he shall labour to seek,
so much the less shall he find: yea, though the wise man shall say, that
he knoweth it, he shall not be able to find it.

Ecclesiastes Chapter 9

Man knows not certainty that he is in God's grace. After death no more
work or merit.

9:1. All these things have I considered in my heart, that I might
carefully understand them: there are just men and wise men, and their
works are in the hand of God: and yet man knoweth not whether he be
worthy of love, or hatred:

9:2. But all things are kept uncertain for the time to come, because all
things equally happen to the just and to the wicked, to the good and to
the evil, to the clean and to the unclean, to him that offereth victims,
and to him that despiseth sacrifices. As the good is, so also is the
sinner: as the perjured, so he also that sweareth truth.

9:3. This is a very great evil among all things that are done under the
sun, that the same things happen to all men: whereby also the hearts of
the children of men are filled with evil, and with contempt while they
live, and afterwards they shall be brought down to hell.

9:4. There is no man that liveth always, or that hopeth for this: a
living dog is better than a dead lion.

9:5. For the living know that they shall die, but the dead know nothing
more, neither have they a reward any more: for the memory of them is
forgotten.

Know nothing more... Viz., as to the transactions of this world, in
which they have now no part, unless it be revealed to them; neither have
they any knowledge or power now of doing any thing to secure their
eternal state, (if they have not taken care of it in their lifetime:)
nor can they now procure themselves any good, as the living always may
do, by the grace of God.

Previous Page | Next Page


Books | Photos | Paul Mutton | Wed 14th May 2025, 19:15