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Page 8
5:11. Naaman was angry, and went away, saying: I thought he would have
come out to me, and standing, would have invoked the name of the Lord
his God, and touched with his hand the place of the leprosy, and healed
me.
5:12. Are not the Abana, and the Pharphar, rivers of Damascus, better
than all the waters of Israel, that I may wash in them, and be made
clean? So as he turned, and was going away with indignation,
5:13. His servants came to him, and said to him: Father, if the prophet
had bid thee do some great thing, surely thou shouldst have done it: how
much rather what he now hath said to thee: Wash, and thou shalt be
clean?
5:14. Then he went down, and washed in the Jordan seven times, according
to the word of the man of God; and his flesh was restored, like the
flesh of a little child: and he was made clean.
5:15. And returning to the man of God, with all his train, he came, and
stood before him, and said: In truth, I know there is no other God, in
all the earth, but only in Israel: I beseech thee, therefore, take a
blessing of thy servant.
A blessing... a present.
5:16. But he answered: As the Lord liveth, before whom I stand, I will
receive none. And when he pressed him, he still refused.
5:17. And Naaman said: As thou wilt: but I beseech thee, grant to me,
thy servant, to take from hence two mules' burden of earth: for thy
servant will not henceforth offer holocaust, or victim, to other gods,
but to the Lord.
5:18. But there is only this, for which thou shalt entreat the Lord for
thy servant; when my master goeth into the temple of Remmon, to worship
there, and he leaneth on my hand: if I bow down in the temple of Remmon,
when he boweth down in the same place, that the Lord pardon me, thy
servant, for this thing.
5:19. And he said to him: Go in peace. So he departed from him, in the
spring time of the earth.
Go in peace... What the prophet here allowed, was not an outward
conformity to an idolatrous worship; but only a service which by his
office he owed to his master: who on all public occasions leaned on him:
so that his bowing down when his master bowed himself down was not in
effect adoring the idols: nor was it so understood by the standers by,
since he publicly professed himself a worshipper of the only true and
living God, but it was no more than doing a civil office to the king his
master, whose leaning upon him obliged him to bow at the same time that
he bowed.
5:20. But Giezi, the servant of the man of God, said: My master hath
spared Naaman this Syrian, in not receiving of him that which he
brought: as the Lord liveth, I will run after him, and take something of
him.
5:21. And Giezi followed after Naaman: and when he saw him running after
him, he leapt down from his chariot to meet him, and said: Is all well?
5:22. And he said: Well: my master hath sent me to thee, saying: Just
now there are come to me from mount Ephraim, two young men of the sons
of the prophets: give them a talent of silver, and two changes of
garments.
5:23. And Naaman said: It is better that thou take two talents. And he
forced him, and bound two talents of silver in two bags, and two changes
of garments, and laid them upon two of his servants, and they carried
them before him.
5:24. And when he was come, and now it was the evening, he took them
from their hands, and laid them up in the house, and sent the men away,
and they departed.
5:25. But he went in, and stood before his master. And Eliseus said:
Whence comest thou, Giezi? He answered: Thy servant went no whither.
5:26. But he said: Was not my heart present, when the man turned back,
from his chariot, to meet thee? So now thou hast received money, and
received garments, to buy oliveyards and vineyards, and sheep, and oxen,
and men-servants, and maid-servants.
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