The Bible, Douay-Rheims, Book 1: Genesis by Anonymous


Main
- books.jibble.org



My Books
- IRC Hacks

Misc. Articles
- Meaning of Jibble
- M4 Su Doku
- Computer Scrapbooking
- Setting up Java
- Bootable Java
- Cookies in Java
- Dynamic Graphs
- Social Shakespeare

External Links
- Paul Mutton
- Jibble Photo Gallery
- Jibble Forums
- Google Landmarks
- Jibble Shop
- Free Books
- Intershot Ltd

books.jibble.org

Previous Page | Next Page

Page 9

5:25. And Mathusala lived a hundred and eighty-seven years, and begot
Lamech.

5:26. And Mathlusala lived after he begot Lamech, seven hundred and
eighty-two years, and begot sons and daughters.

5:27. And all the days of Mathusala were nine hundred and sixty-nine
years, and he died.

5:28. And Lamech lived a hundred and eighty-two years, and begot a son.

5:29. And he called his name Noe, saying: This same shall comfort us
from the works and labours of our hands on the earth, which the Lord
hath cursed.

5:30. And Lamech lived after he begot Noe, five hundred and ninety-five
years, and begot sons and daughters.

5:31. And all the days of Lamech came to seven hundred and seventy-seven
years, and he died. And Noe, when he was five hundred years old, begot
Sem, Cham, and Japheth.

Genesis Chapter 6

Man's sin is the cause of the deluge. Noe is commanded to build the ark.

6:1. And after that men began to be multiplied upon the earth, and
daughters were born to them,

6:2. The sons of God seeing the daughters of men, that they were fair,
took to themselves wives of all which they chose.

The sons of God... The descendants of Seth and Enos are here called sons
of God from their religion and piety: whereas the ungodly race of Cain,
who by their carnal affections lay grovelling upon the earth, are called
the children of men. The unhappy consequence of the former marrying with
the latter, ought to be a warning to Christians to be very circumspect
in their marriages; and not to suffer themselves to be determined in
their choice by their carnal passion, to the prejudice of virtue or
religion.

6:3. And God said: My spirit shall not remain in man for ever, because
he is flesh, and his days shall be a hundred and twenty years.

His days shall be, etc... The meaning is, that man's days, which before
the flood were usually 900 years, should now be reduced to 120 years. Or
rather, that God would allow men this term of 120 years, for their
repentance and conversion, before he would send the deluge.

6:4. Now giants were upon the earth in those days. For after the sons of
God went in to the daughters of men, and they brought forth children,
these are the mighty men of old, men of renown.

Giants... It is likely the generality of men before the flood were of a
gigantic stature in comparison with what men now are. But these here
spoken of are called giants, as being not only tall in stature, but
violent and savage in their dispositions, and mere monsters of cruelty
and lust.

6:5. And God seeing that the wickedness of men was great on the earth,
and that all the thought of their heart was bent upon evil at all times,

6:6. It repented him that he had made man on the earth. And being
touched inwardly with sorrow of heart,

It repented him, etc... God, who is unchangeable, is not capable of
repentance, grief, or any other passion. But these expressions are used
to declare the enormity of the sins of men, which was so provoking as to
determine their Creator to destroy these his creatures, whom before he
had so much favoured.

6:7. He said: I will destroy man, whom I have created, from the face of
the earth, from man even to beasts, from the creeping thing even to the
fowls of the air, for it repenteth me that I have made them.

6:8. But Noe found grace before the Lord.

6:9. These are the generations of Noe: Noe was a just and perfect man in
his generations, he walked with God.

Previous Page | Next Page


Books | Photos | Paul Mutton | Tue 9th Sep 2025, 22:13