The Bible, Douay-Rheims, Book 1: Genesis by Anonymous


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Page 69

48:18. And he said to his father: It should not be so, my father; for
this is the firstborn, put thy right hand upon his head.

48:19. But he refusing, said: I know, my son, I know: and this also
shall become a people, and shall be multiplied; but his younger brother
shall be greater than he; and his seed shall grow into nations.

48:20. And he blessed them at that time, saying: In thee shall Israel be
blessed, and it shall be said: God do to thee as to Ephraim, and as to
Manasses. And he set Ephraim before Manasses.

48:21. And he said to Joseph, his son: Behold I die, and God will be
with you, and will bring you back into the land of your fathers.

48:22. I give thee a portion above thy brethren, which I took out of the
hand of the Amorrhite with my sword and bow.

Genesis Chapter 49

Jacob's prophetical blessings of his twelve sons: his death.

49:1. And Jacob called his sons, and said to them: Gather yourselves
together, that I may tell you the things that shall befall you in the
last days.

49:2. Gather yourselves together, and hear, O ye sons of Jacob, hearken
to Israel, your father:

49:3. Ruben, my firstborn, thou art my strength, and the beginning of my
sorrow; excelling in gifts, greater in command.

My strength, etc... He calls him his strength, as being born whilst his
father was in his full strength and vigour: he calls him the beginning
of his sorrow, because cares and sorrows usually come on with the birth
of children. Excelling in gifts, etc., because the firstborn had a title
to a double portion, and to have the command over his brethren, which
Ruben forfeited by his sin; being poured out as water, that is, spilt
and lost.

49:4. Thou art poured out as water, grow thou not; because thou wentest
up to thy father's bed, and didst defile his couch.

Grow thou not... This was not meant by way of a curse or imprecation;
but by way of a prophecy foretelling that the tribe of Ruben should not
inherit the pre-eminences usually annexed to the first birthright, viz.,
the double portion, the being prince or lord over the other brethren,
and the priesthood: of which the double portion was given to Joseph, the
princely office to Juda, and the priesthood to Levi.

49:5. Simeon and Levi brethren: vessels of iniquity waging war.

49:6. Let not my soul go into their counsel, nor my glory be in their
assembly: because in their fury they slew a man, and in their selfwill
they undermined a wall.

Slew a man,... viz., Sichem the son of Hemor, with all his people, Gen.
34.; mystically and prophetically it alludes to Christ, whom their
posterity, viz., the priests and the scribes, put to death.

49:7. Cursed be their fury, because it was stubborn: and their wrath,
because it was cruel: I will divide them in Jacob, and will scatter them
in Israel.

49:8. Juda, thee shall thy brethren praise: thy hand shall be on the
necks of thy enemies; the sons of thy father shall bow down to thee.

49:9. Juda is a lion's whelp: to the prey, my son, thou art gone up:
resting thou hast couched as a lion, and as a lioness, who shall rouse
him?

A lion's whelp, etc... This blessing of Juda foretelleth the strength of
his tribe, the fertility of his inheritance; and principally that the
sceptre and legislative power should not be utterly taken away from his
race till about the time of the coming of Christ: as in effect it never
was: which is a demonstration against the modern Jews, that the Messiah
is long since come; for the sceptre has long since been utterly taken
away from Juda.

49:10. The sceptre shall not be taken away from Juda, nor a ruler from
his thigh, till he come that is to be sent, and he shall be the
expectation of nations.

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