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Page 33
In order to show still further attention to the King of Etruria, after
his three weeks' visit to Paris, the First Consul directed him to be
escorted to Italy by a French guard, and selected his brother-in-law
Murat for that purpose.
The new King of a new kingdom entered Florence on the 12th of April 1801;
but the reception given him by the Tuscans was not at all similar to what
he had experienced at Paris. The people received the royal pair as
sovereigns imposed on them by France. The ephemeral kingdom of Etruria
lasted scarcely six years. The King died in 1803, in the flower of his
age, and in 1807 the Queen was expelled from her throne by him who had
constructed it for her.
At this period a powerful party urged Bonaparte to break with the Pope,
and to establish a Gallican Church, the head of which should reside in
France. They thought to flatter his ambition by indicating to him a new
source of power which might establish a point of comparison between him
and the first Roman emperors. But his ideas did not coincide with theirs
on this subject. "I am convinced," said he, "that a part of France would
become Protestant, especially if I were to favour that disposition.
I am also certain that the much greater portion would remain Catholic,
and would oppose, with the greatest zeal and fervour, the schism of a
part of their fellow-citizens. I dread the religious quarrels, the
family dissensions, and the public distractions, which such a state of
things would inevitably occasion. In, reviving a religion which has
always prevailed in the country, and which still prevails in the hearts
of the people, and in giving the liberty of exercising their worship to
the minority, I shall satisfy every one."
The First Consul, taking a superior view of the state of France,
considered that the re-establishment of religious worship would prove a
powerful support to his Government: and he had been occupied ever since
the commencement of 1801 in preparing a Concordat with the Pope. It was
signed in the month of July in the same year. It required some time to
enable the parties to come to an understanding on the subject.
Cardinal Consalvi arrived, in the month of June 1801, at Paris, to
arrange matters on the part of the Pope. Cardinal Caprara and M. de
Spina also formed part of the embassy sent by the Holy Father. There
were, besides, several able theologians, among whom Doctor C---- was
distinguished.
--[The "Doctor C----" was Caselti, later Archbishop of Parma. Bonier
was green the Bishopric of Orleans, not Versailles; see Erreurs,
tome i, p. 276. The details of the surprise attempted at the last
moment by putting before Cardinal Consalvi for his signature an
altered copy of the Concordat should be read in his Memoirs (tome i.
p. 355), or in Lanfrey (tome ii. p. 267). As for Napoleon's
belief that part of the nation might become Protestant, Narbonne
probably put the matter truly when he said there was not religion
enough in France to stand a division. It should be noted that the
Concordat did not so much restore the Catholic Church as destroy the
old Gallican Church, with all its liberties, which might annoy
either Pope or Emperor. But on this point see The Gallican Church
and the Revolution, by Jervis: London, Began Paul, Trench and Co.,
1882. The clergy may, it is true, have shown wisdom in acceding to
any terms of restoration.]--
He was a member of the Pope's chancery; his knowledge gave him so much
influence over his colleagues that affairs advanced only as much as he
pleased. However, he was gained over by honours conferred on him, and
promises of money. Business then went on a little quicker. The
Concordat was signed on the 15th of July 1801, and made a law of the
State in the following April. The plenipotentiaries on the part of
Bonaparte were Joseph Bonaparte, Cretet, and the Abby Bernier, afterwards
Bishop of Versailles.--[Orleans not Versailles. D.W.]
A solemn Te Deum was chanted at the cathedral of Notre Dame on Sunday,
the 11th of April. The crowd was immense, and the greater part of those
present stood during the ceremony, which was splendid in the extreme;
but who would presume to say that the general feeling was in harmony with
all this pomp? Was, then, the time for this innovation not yet arrived?
Was it too abrupt a transition from the habits of the twelve preceding
years? It is unquestionably true that a great number of the persons
present at the ceremony expressed, in their countenances and gestures,
rather a feeling of impatience and displeasure than of satisfaction or of
reverence for the place in which they were. Here and there murmurs arose
expressive of discontent. The whispering, which I might more properly
call open conversation, often interrupted the divine service, and
sometimes observations were made which were far from being moderate.
Some would turn their heads aside on purpose to take a bit of chocolate-
cake, and biscuits were openly eaten by many who seemed to pay no
attention to what was passing.
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