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Page 51
April 2. -- Spoke to-day the magnetic cutter in charge of the middle
section of floating telegraph wires. I learn that when this species
of telegraph was first put into operation by Horse, it was considered
quite impossible to convey the wires over sea, but now we are at a
loss to comprehend where the difficulty lay! So wags the world.
Tempora mutantur -- excuse me for quoting the Etruscan. What would we
do without the Atalantic telegraph? (Pundit says Atlantic was the
ancient adjective.) We lay to a few minutes to ask the cutter some
questions, and learned, among other glorious news, that civil war is
raging in Africa, while the plague is doing its good work beautifully
both in Yurope and Ayesher. Is it not truly remarkable that, before
the magnificent light shed upon philosophy by Humanity, the world was
accustomed to regard War and Pestilence as calamities? Do you know
that prayers were actually offered up in the ancient temples to the
end that these evils (!) might not be visited upon mankind? Is it not
really difficult to comprehend upon what principle of interest our
forefathers acted? Were they so blind as not to perceive that the
destruction of a myriad of individuals is only so much positive
advantage to the mass!
April 3. -- It is really a very fine amusement to ascend the
rope-ladder leading to the summit of the balloon-bag, and thence
survey the surrounding world. From the car below you know the
prospect is not so comprehensive -- you can see little vertically.
But seated here (where I write this) in the luxuriously-cushioned
open piazza of the summit, one can see everything that is going on in
all directions. Just now there is quite a crowd of balloons in sight,
and they present a very animated appearance, while the air is
resonant with the hum of so many millions of human voices. I have
heard it asserted that when Yellow or (Pundit will have it) Violet,
who is supposed to have been the first aeronaut, maintained the
practicability of traversing the atmosphere in all directions, by
merely ascending or descending until a favorable current was
attained, he was scarcely hearkened to at all by his contemporaries,
who looked upon him as merely an ingenious sort of madman, because
the philosophers (?) of the day declared the thing impossible. Really
now it does seem to me quite unaccountable how any thing so obviously
feasible could have escaped the sagacity of the ancient savans. But
in all ages the great obstacles to advancement in Art have been
opposed by the so-called men of science. To be sure, our men of
science are not quite so bigoted as those of old: -- oh, I have
something so queer to tell you on this topic. Do you know that it is
not more than a thousand years ago since the metaphysicians consented
to relieve the people of the singular fancy that there existed but
two possible roads for the attainment of Truth! Believe it if you
can! It appears that long, long ago, in the night of Time, there
lived a Turkish philosopher (or Hindoo possibly) called Aries Tottle.
This person introduced, or at all events propagated what was termed
the deductive or a priori mode of investigation. He started with what
he maintained to be axioms or "self-evident truths," and thence
proceeded "logically" to results. His greatest disciples were one
Neuclid, and one Cant. Well, Aries Tottle flourished supreme until
advent of one Hog, surnamed the "Ettrick Shepherd," who preached an
entirely different system, which he called the a posteriori or
inductive. His plan referred altogether to Sensation. He proceeded by
observing, analyzing, and classifying facts-instantiae naturae, as
they were affectedly called -- into general laws. Aries Tottle's
mode, in a word, was based on noumena; Hog's on phenomena. Well, so
great was the admiration excited by this latter system that, at its
first introduction, Aries Tottle fell into disrepute; but finally he
recovered ground and was permitted to divide the realm of Truth with
his more modern rival. The savans now maintained the Aristotelian and
Baconian roads were the sole possible avenues to knowledge.
"Baconian," you must know, was an adjective invented as equivalent to
Hog-ian and more euphonious and dignified.
Now, my dear friend, I do assure you, most positively, that I
represent this matter fairly, on the soundest authority and you can
easily understand how a notion so absurd on its very face must have
operated to retard the progress of all true knowledge -- which makes
its advances almost invariably by intuitive bounds. The ancient idea
confined investigations to crawling; and for hundreds of years so
great was the infatuation about Hog especially, that a virtual end
was put to all thinking, properly so called. No man dared utter a
truth to which he felt himself indebted to his Soul alone. It
mattered not whether the truth was even demonstrably a truth, for the
bullet-headed savans of the time regarded only the road by which he
had attained it. They would not even look at the end. "Let us see the
means," they cried, "the means!" If, upon investigation of the means,
it was found to come under neither the category Aries (that is to say
Ram) nor under the category Hog, why then the savans went no farther,
but pronounced the "theorist" a fool, and would have nothing to do
with him or his truth.
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