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Page 9
"Well, Mr. Quatermain, as time went on I became more and more anxious
to find out if my brother was alive or dead, and if alive to get him
home again. I set enquiries on foot, and your letter was one of the
results. So far as it went it was satisfactory, for it showed that
till lately George was alive, but it did not go far enough. So, to cut
a long story short, I made up my mind to come out and look for him
myself, and Captain Good was so kind as to come with me."
"Yes," said the captain; "nothing else to do, you see. Turned out by
my Lords of the Admiralty to starve on half pay. And now perhaps, sir,
you will tell us what you know or have heard of the gentleman called
Neville."
CHAPTER II
THE LEGEND OF SOLOMON'S MINES
"What was it that you heard about my brother's journey at Bamangwato?"
asked Sir Henry, as I paused to fill my pipe before replying to
Captain Good.
"I heard this," I answered, "and I have never mentioned it to a soul
till to-day. I heard that he was starting for Solomon's Mines."
"Solomon's Mines?" ejaculated both my hearers at once. "Where are
they?"
"I don't know," I said; "I know where they are said to be. Once I saw
the peaks of the mountains that border them, but there were a hundred
and thirty miles of desert between me and them, and I am not aware
that any white man ever got across it save one. But perhaps the best
thing I can do is to tell you the legend of Solomon's Mines as I know
it, you passing your word not to reveal anything I tell you without my
permission. Do you agree to that? I have my reasons for asking."
Sir Henry nodded, and Captain Good replied, "Certainly, certainly."
"Well," I began, "as you may guess, generally speaking, elephant
hunters are a rough set of men, who do not trouble themselves with
much beyond the facts of life and the ways of Kafirs. But here and
there you meet a man who takes the trouble to collect traditions from
the natives, and tries to make out a little piece of the history of
this dark land. It was such a man as this who first told me the legend
of Solomon's Mines, now a matter of nearly thirty years ago. That was
when I was on my first elephant hunt in the Matalebe country. His name
was Evans, and he was killed the following year, poor fellow, by a
wounded buffalo, and lies buried near the Zambesi Falls. I was telling
Evans one night, I remember, of some wonderful workings I had found
whilst hunting koodoo and eland in what is now the Lydenburg district
of the Transvaal. I see they have come across these workings again
lately in prospecting for gold, but I knew of them years ago. There is
a great wide wagon road cut out of the solid rock, and leading to the
mouth of the working or gallery. Inside the mouth of this gallery are
stacks of gold quartz piled up ready for roasting, which shows that
the workers, whoever they were, must have left in a hurry. Also, about
twenty paces in, the gallery is built across, and a beautiful bit of
masonry it is."
"'Ay,' said Evans, 'but I will spin you a queerer yarn than that'; and
he went on to tell me how he had found in the far interior a ruined
city, which he believed to be the Ophir of the Bible, and, by the way,
other more learned men have said the same long since poor Evans's
time. I was, I remember, listening open-eared to all these wonders,
for I was young at the time, and this story of an ancient civilisation
and of the treasures which those old Jewish or Ph�nician adventurers
used to extract from a country long since lapsed into the darkest
barbarism took a great hold upon my imagination, when suddenly he said
to me, 'Lad, did you ever hear of the Suliman Mountains up to the
north-west of the Mushakulumbwe country?' I told him I never had. 'Ah,
well,' he said, 'that is where Solomon really had his mines, his
diamond mines, I mean.'
"'How do you know that?' I asked.
"'Know it! why, what is "Suliman" but a corruption of Solomon?[*]
Besides, an old Isanusi or witch doctoress up in the Manica country
told me all about it. She said that the people who lived across those
mountains were a "branch" of the Zulus, speaking a dialect of Zulu,
but finer and bigger men even; that there lived among them great
wizards, who had learnt their art from white men when "all the world
was dark," and who had the secret of a wonderful mine of "bright
stones."'
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