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Page 2
Also (to make an end at once of these matters of kinship and affinity)
the men of one House might not wed the women of their own House: to the
Wolfing men all Wolfing women were as sisters: they must needs wed with
the Hartings or the Elkings or the Bearings, or other such Houses of the
Mark as were not so close akin to the blood of the Wolf; and this was a
law that none dreamed of breaking. Thus then dwelt this Folk and such
was their Custom.
As to the Roof of the Wolfings, it was a great hall and goodly, after the
fashion of their folk and their day; not built of stone and lime, but
framed of the goodliest trees of the wild-wood squared with the adze, and
betwixt the framing filled with clay wattled with reeds. Long was that
house, and at one end anigh the gable was the Man's-door, not so high
that a man might stand on the threshold and his helmcrest clear the
lintel; for such was the custom, that a tall man must bow himself as he
came into the hall; which custom maybe was a memory of the days of
onslaught when the foemen were mostly wont to beset the hall; whereas in
the days whereof the tale tells they drew out into the fields and fought
unfenced; unless at whiles when the odds were over great, and then they
drew their wains about them and were fenced by the wain-burg. At least
it was from no niggardry that the door was made thus low, as might be
seen by the fair and manifold carving of knots and dragons that was
wrought above the lintel of the door for some three foot's space. But a
like door was there anigh the other gable-end, whereby the women entered,
and it was called the Woman's-door.
Near to the house on all sides except toward the wood were there many
bowers and cots round about the penfolds and the byres: and these were
booths for the stowage of wares, and for crafts and smithying that were
unhandy to do in the house; and withal they were the dwelling-places of
the thralls. And the lads and young men often abode there many days and
were cherished there of the thralls that loved them, since at whiles they
shunned the Great Roof that they might be the freer to come and go at
their pleasure, and deal as they would. Thus was there a clustering on
the slopes and bents betwixt the acres of the Wolfings and the wild-wood
wherein dwelt the wolves.
As to the house within, two rows of pillars went down it endlong,
fashioned of the mightiest trees that might be found, and each one fairly
wrought with base and chapiter, and wreaths and knots, and fighting men
and dragons; so that it was like a church of later days that has a nave
and aisles: windows there were above the aisles, and a passage underneath
the said windows in their roofs. In the aisles were the sleeping-places
of the Folk, and down the nave under the crown of the roof were three
hearths for the fires, and above each hearth a luffer or smoke-bearer to
draw the smoke up when the fires were lighted. Forsooth on a bright
winter afternoon it was strange to see the three columns of smoke going
wavering up to the dimness of the mighty roof, and one maybe smitten
athwart by the sunbeams. As for the timber of the roof itself and its
framing, so exceeding great and high it was, that the tale tells how that
none might see the fashion of it from the hall-floor unless he were to
raise aloft a blazing faggot on a long pole: since no lack of timber was
there among the men of the Mark.
At the end of the hall anigh the Man's-door was the dais, and a table
thereon set thwartwise of the hall; and in front of the dais was the
noblest and greatest of the hearths; (but of the others one was in the
very midmost, and another in the Woman's-Chamber) and round about the
dais, along the gable-wall, and hung from pillar to pillar were woven
cloths pictured with images of ancient tales and the deeds of the
Wolfings, and the deeds of the Gods from whence they came. And this was
the fairest place of all the house and the best-beloved of the Folk, and
especially of the older and the mightier men: and there were tales told,
and songs sung, especially if they were new: and thereto also were
messengers brought if any tidings were abroad: there also would the
elders talk together about matters concerning the House or the Mid-mark
or the whole Folk of the Markmen.
Yet you must not think that their solemn councils were held there, the
folk-motes whereat it must be determined what to do and what to forbear
doing; for according as such councils, (which they called Things) were of
the House or of the Mid-mark or of the whole Folk, were they held each at
the due Thing-steads in the Wood aloof from either acre or meadow, (as
was the custom of our forefathers for long after) and at such Things
would all the men of the House or the Mid-mark or the Folk be present man
by man. And in each of these steads was there a Doomring wherein Doom
was given by the neighbours chosen, (whom now we call the Jury) in
matters between man and man; and no such doom of neighbours was given,
and no such voice of the Folk proclaimed in any house or under any roof,
nor even as aforesaid on the tilled acres or the depastured meadows. This
was the custom of our forefathers, in memory, belike, of the days when as
yet there was neither house nor tillage, nor flocks and herds, but the
Earth's face only and what freely grew thereon.
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