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Page 11
Indubitably a woman is under no obligation to sacrifice herself to the
good of her sex by foregoing needed employment in the hope that it may
fall to a man gifted with dependent women. Nevertheless our
congratulations are more intelligent when bestowed upon her individual
head than when sifted into the hair of all Eve's daughters. This is a
world of complexities, in which the lines of interest are so
intertangled as frequently to transgress that of sex; and one ambitious
to help but half the race may profitably know that every effort to that
end provokes a counterbalancing mischief. The "enlargement of woman's
opportunities" has benefited individual women. It has not benefited the
sex as a whole, and has distinctly damaged the race. The mind that can
not discern a score of great and irreparable general evils distinctly
traceable to "emancipation of woman" is as impregnable to the light as a
toad in a rock.
A marked demerit of the new order of things--the _r�gime_ of female
commercial service--is that its main advantage accrues, not to the race,
not to the sex, not to the class, not to the individual woman, but to
the person of least need and worth--the male employer. (Female employers
in any considerable number there will not be, but those that we have
could give the male ones profitable instruction in grinding the faces of
their employes.) This constant increase of the army of labor--always and
everywhere too large for the work in sight--by accession of a new
contingent of natural oppressibles makes the very teeth of old Munniglut
thrill with a poignant delight. It brings in that situation known as two
laborers seeking one job--and one of them a person whose bones he can
easily grind to make his bread; and Munniglut is a miller of skill and
experience, dusted all over with the evidence of his useful craft. When
Heaven has assisted the Daughters of Hope to open to women a new "avenue
of opportunities" the first to enter and walk therein, like God in the
Garden of Eden, is the good Mr. Munniglut, contentedly smoothing the
folds out of the superior slope of his paunch, exuding the peculiar
aroma of his oleaginous personality and larding the new roadway with
the overflow of a righteousness stimulated to action by relish of his
own identity. And ever thereafter the subtle suggestion of a fat
philistinism lingers along that path of progress like an assertion of a
possessory right.
It is God's own crystal truth that in dealing with women unfortunate
enough to be compelled to earn their own living and fortunate enough to
have wrested from Fate an opportunity to do so, men of business and
affairs treat them with about the same delicate consideration that they
show to dogs and horses of the inferior breeds. It does not commonly
occur to the wealthy "professional man," or "prominent merchant," to be
ashamed to add to his yearly thousands a part of the salary justly due
to his female bookkeeper or typewriter, who sits before him all day with
an empty belly in order to have an habilimented back. He has a vague,
hazy notion that the law of supply and demand is mandatory, and that in
submitting himself to it by paying her a half of what he would have to
pay a man of inferior efficiency he is supplying the world with a noble
example of obedience. I must take the liberty to remind him that the law
of supply and demand is not imperative; it is not a statute but a
phenomenon. He may reply: "It is imperative; the penalty for
disobedience is failure. If I pay more in salaries and wages than I need
to, my competitor will not; and with that advantage he will drive me
from the field." If his margin of profit is so small that he must eke it
out by coining the sweat of his workwomen into nickels I've nothing to
say to him. Let him adopt in peace the motto, "I cheat to eat." I do not
know why he should eat, but Nature, who has provided sustenance for the
worming sparrow, the sparrowing owl and the owling eagle, approves the
needy man of prey and makes a place for him at table.
Human nature is pretty well balanced; for every lacking virtue there is
a rough substitute that will serve at a pinch--as cunning is the wisdom
of the unwise, and ferocity the courage of the coward. Nobody is
altogether bad; the scoundrel who has grown rich by underpaying workmen
in his factory will sometimes endow an asylum for indigent seamen. To
oppress one's own workmen, and provide for the workmen of a neighbor--to
skin those in charge of one's own interests while cottoning and oiling
the residuary product of another's skinnery--that is not very good
benevolence, nor very good sense, but it serves in place of both. The
man who eats _p�t� de fois gras_ in the sweat of his girl cashier's
face, or wears purple and fine linen in order that his typewriter may
have an eocene gown and a pliocene hat, seems a tolerably satisfactory
specimen of the genus thief; but let us not forget that in his own
home--a fairly good one--he may enjoy and merit that highest and most
honorable title on the scroll of woman's favor, "a good provider." One
having a claim to that glittering distinction should enjoy immunity from
the coarse and troublesome question, "From whose backs and bellies do
you provide?"
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