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Page 51
So we go back to the psychology of imitation again. There is only one
way to improve ourselves, and that is by some of us setting an example
which the others may pick up and imitate till the new fashion spreads
from east to west. Some of us are in more favorable positions than
others to set new fashions. Some are much more striking personally and
imitable, so to speak. But no living person is sunk so low as not to be
imitated by somebody. Thackeray somewhere says of the Irish nation that
there never was an Irishman so poor that he didn't have a still poorer
Irishman living at his expense; and, surely, there is no human being
whose example doesn't work contagiously in _some_ particular. The very
idiots at our public institutions imitate each other's peculiarities.
And, if you should individually achieve calmness and harmony in your own
person, you may depend upon it that a wave of imitation will spread
from you, as surely as the circles spread outward when a stone is
dropped into a lake.
Fortunately, we shall not have to be absolute pioneers. Even now in New
York they have formed a society for the improvement of our national
vocalization, and one perceives its machinations already in the shape of
various newspaper paragraphs intended to stir up dissatisfaction with
the awful thing that it is. And, better still than that, because more
radical and general, is the gospel of relaxation, as one may call it,
preached by Miss Annie Payson Call, of Boston, in her admirable little
volume called 'Power through Repose,' a book that ought to be in the
hands of every teacher and student in America of either sex. You need
only be followers, then, on a path already opened up by others. But of
one thing be confident: others still will follow you.
And this brings me to one more application of psychology to practical
life, to which I will call attention briefly, and then close. If one's
example of easy and calm ways is to be effectively contagious, one feels
by instinct that the less voluntarily one aims at getting imitated, the
more unconscious one keeps in the matter, the more likely one is to
succeed. _Become the imitable thing_, and you may then discharge your
minds of all responsibility for the imitation. The laws of social nature
will take care of that result. Now the psychological principle on which
this precept reposes is a law of very deep and wide-spread importance in
the conduct of our lives, and at the same time a law which we Americans
most grievously neglect. Stated technically, the law is this: that
_strong feeling about one's self tends to arrest the free association of
one's objective ideas and motor processes_. We get the extreme example
of this in the mental disease called melancholia.
A melancholic patient is filled through and through with intensely
painful emotion about himself. He is threatened, he is guilty, he is
doomed, he is annihilated, he is lost. His mind is fixed as if in a
cramp on these feelings of his own situation, and in all the books on
insanity you may read that the usual varied flow of his thoughts has
ceased. His associative processes, to use the technical phrase, are
inhibited; and his ideas stand stock-still, shut up to their one
monotonous function of reiterating inwardly the fact of the man's
desperate estate. And this inhibitive influence is not due to the mere
fact that his emotion is _painful_. Joyous emotions about the self also
stop the association of our ideas. A saint in ecstasy is as motionless
and irresponsive and one-idea'd as a melancholiac. And, without going as
far as ecstatic saints, we know how in every one a great or sudden
pleasure may paralyze the flow of thought. Ask young people returning
from a party or a spectacle, and all excited about it, what it was. "Oh,
it was _fine_! it was _fine_! it was _fine_!" is all the information you
are likely to receive until the excitement has calmed down. Probably
every one of my hearers has been made temporarily half-idiotic by some
great success or piece of good fortune. "_Good_! GOOD! GOOD!" is all we
can at such times say to ourselves until we smile at our own very
foolishness.
Now from all this we can draw an extremely practical conclusion. If,
namely, we wish our trains of ideation and volition to be copious and
varied and effective, we must form the habit of freeing them from the
inhibitive influence of reflection upon them, of egoistic preoccupation
about their results. Such a habit, like other habits, can be formed.
Prudence and duty and self-regard, emotions of ambition and emotions of
anxiety, have, of course, a needful part to play in our lives.
But confine them as far as possible to the occasions when you are
making your general resolutions and deciding on your plans of campaign,
and keep them out of the details. When once a decision is reached and
execution is the order of the day, dismiss absolutely all responsibility
and care about the outcome. _Unclamp_, in a word, your intellectual and
practical machinery, and let it run free; and the service it will do you
will be twice as good. Who are the scholars who get 'rattled' in the
recitation-room? Those who think of the possibilities of failure and
feel the great importance of the act. Who are those who do recite well?
Often those who are most indifferent. _Their_ ideas reel themselves out
of their memory of their own accord. Why do we hear the complaint so
often that social life in New England is either less rich and expressive
or more fatiguing than it is in some other parts of the world? To what
is the fact, if fact it be, due unless to the over-active conscience of
the people, afraid of either saying something too trivial and obvious,
or something insincere, or something unworthy of one's interlocutor, or
something in some way or other not adequate to the occasion? How can
conversation possibly steer itself through such a sea of
responsibilities and inhibitions as this? On the other hand,
conversation does flourish and society is refreshing, and neither dull
on the one hand nor exhausting from its effort on the other, wherever
people forget their scruples and take the brakes off their hearts, and
let their tongues wag as automatically and irresponsibly as they will.
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