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Page 3
A couple of chairs are drawn up to the bedside, upon one of which
stands a blown-out candle; the other supports an oblong, coffin-shaped
box, narrower at one end than at the other, and painted black. Too
small for a coffin, however; no human corpse, at least, is contained
in it. But the frame that lies so quiet and motionless here, thrills,
when awaked to life, with a soul only less marvellous than man's. In
short, the coffin is a violin-case, and the mysterious frame the
violin. The Doctor must have been fiddling overnight, after getting
into bed; to the dissatisfaction, perhaps, of his neighbor on the
other side of the partition.
Little else in the room is worthy notice, unless it be the pocket-comb
which has escaped from the Doctor's waistcoat, and the shaving
materials (also pocketable) upon the wash-stand. Apparently our friend
does not stand upon much toilet ceremony. The room has nothing more of
significance to say to us; so now we come to the room's occupant. Our
eyes have got enough accustomed to the imperfect light to discern what
manner of man he may be.
Barely middle-aged; or, at a second glance, he might be fifteen to
twenty-five years older. His face retains the form of youth, yet wears
a subtile shadow which we feel might be consistent even with extreme
old age. The forehead is wide and low, supported by regular eyebrows;
the face beneath long and narrow, of a dark and dry complexion. In
sleep, open-mouthed, the expression is rather inane; though we can
readily imagine the waking face to be not devoid of a certain
intensity and comeliness of aspect, marred, however, by an air of
guarded anxiety which is apparent even now.
We prattle of the dead past, and use to fancy that peace must dwell
there, if nothing else. Only in the past, say we, is security from
jostle, danger, and disturbance; who would live at his ease must
number his days backwards; no charm so potent as the years, if read
from right to left. Living in the past, prophecy and memory are at
one; care for the future can harass no man. Throw overboard that
Jonah, Time, and the winds of fortune shall cease to buffet us. And
more to the same effect.
And yet it is not so. The past, if more real than the future, is no
less so than the present; the pain of a broken heart or head is never
annihilated, but becomes part and parcel of eternity. This uneasy
snorer here, for instance: his earthly troubles have been over years
ago, yet, as our fancy sees him, he is none the calmer or the happier
for that. Observe him, how he mumbles inarticulately, and makes
strengthless clutchings at the blanket with his long, slender fingers.
But we delay too long over the external man, seeing that our avowed
business is with the internal. A sleeping man is truly a helpless
creature. They say that, if you take his hand in yours and ask him
questions, he has no other choice than to answer--or to awake. The
Doctor--as we know by virtue of the prophetic advantages just remarked
upon--will stay asleep for some hours yet. Or, if you are clairvoyant,
you have but to fall in a trance, and lay a hand on his forehead, and
you may read off his thoughts,--provided he does his thinking in his
head. But the world is growing too wise, nowadays, to put faith in old
woman's nonsense like this. Again, there is--or used to be--an odd
theory that all matter is a sort of photographic plate, whereon is
registered, had we but eyes to read it, the complete history of
itself. What an invaluable pair of eyes were that! In vain, arraigned
before them, would the criminal deny his guilt, the lover the soft
impeachment. The whole scene would stand forth, photographed in fatal
minuteness and indelibility upon face, hands, coat-sleeve,
shirt-bosom. Mankind would be its own book of life, written in the
primal hieroglyphic character,--the language understood by all. Vocal
conversation would become obsolete, unless among a few superior
persons able to discuss abstract ideas.
We speak of these things only to smile at them; far be it from us to
insult the reader's understanding by asking him to regard them
seriously. But story-tellers labor under one disadvantage which is
peculiar to their profession,--the necessity of omniscience. This
tends to make them top arbitrary, leads them to disregard the modesty
of nature and the harmonies of reason in their methods. They will
pretend to know things which they never could have seen or heard of,
and for the truth of which they bring forward no evidence; thus
forcing the reader to reject, as lacking proper confirmation, what he
would else, from its inherent grace or sprightliness, be happy to
accept.
That we shall be free from this reproach is rather our good fortune
than our merit. It is by favor of our stars, not by virtue of our own,
that we turn not aside from the plain path of truth to the by-ways of
supernaturalism and improbability. Yet we refrain with difficulty from
a breath of self-praise; there is a proud and solid satisfaction in
holding an unassailable position could we but catch the world's eye,
we would meet it calmly!
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