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Page 2
[Footnote a: There are no spirits and angels who are not from the
human race, no. 1880.]
[Footnote b: The spirits of every earth are near their own earth,
because they are of its inhabitants, and of a similar genius; and they
are meant to be of service to them, no. 9968.]
[Footnote c: The soul, which lives after death, is the spirit of man,
which in a man is the man himself, and also appears in the other life
in a perfect human form, nos. 322, 1880, 1881, 3633, 4622, 4735, 6054,
6605, 6626, 7021, 10594.]
[Footnote d: Man, even during his abode in the world, is, as to his
interiors, consequently as to his spirit or soul, in the midst of
spirits and angels who are of such a character as he himself is, nos.
2379, 3645, 4067, 4073, 4077.]
[Footnote e: Man is capable of speaking with spirits and angels, and
the ancients on our Earth frequently spoke with them, nos. 67, 68, 69,
784, 1634, 1636, 7802. But at the present day it is dangerous for man
to speak with them, unless he be in a true faith, and be led by the
Lord, nos. 784, 9438, 10751.]
2. That there are many earths, and men upon them, and spirits and
angels from them, is very well known in the other life; for in that
life, every one who from a love of the truth and consequent use
desires it, is allowed to speak with the spirits of other earths, so
as to be convinced that there is a plurality of worlds, and informed
that the human race is not from one earth only, but from numberless
earths; and so as to be informed, besides, of what genius and life
they are, and of what character their Divine worship is.
3. I have sometimes spoken on this subject with the spirits of our
Earth, and it was said that a man of sound understanding may conclude,
from many things which he knows, that there are more earths than one,
and that there are human beings upon them. For it is an inference of
reason, that such huge bodies as the planets are, some of which exceed
this Earth in magnitude, are not empty bodies, created only to be
carried and to rotate around the sun, and to shine with their scanty
light (_lumen_) for the benefit of one earth only; but that they must
needs have a nobler use than this. He who believes, as every one ought
to believe, that the Divine created the universe for no other end
than the existence of the human race, and of a heaven from it (for
the human race is the seminary of heaven), cannot but believe that
wherever there is an earth, there are human beings. That the planets,
which are visible to our eyes, being within the boundaries of this
solar system, are earths, may be clearly seen from the following
considerations. They are bodies of earthy matter, because they reflect
the sun's light (_lumen_), and, when seen through the telescope,
appear, not as stars shining from their flame, but as earths
(_terrae_) variegated with dark spots. Like our Earth, they are
carried round the sun and advance progressively through the path of
the zodiac, which motion causes years, and seasons of the year, which
are spring, summer, autumn, and winter. They likewise rotate upon
their own axis, just as our Earth does, and this rotation causes days,
and times of the day, that is, morning, mid-day, evening, and
night. And moreover, some of them also have moons, which are called
satellites, which perform their revolutions around their globes in
stated times, as the moon does around ours. The planet Saturn, because
it is so very far distant from the sun, has also a great luminous
ring, which supplies that earth with much, although reflected, light.
How is it possible for any one who is acquainted with these facts, and
thinks from reason, to assert that such bodies are uninhabited?
4. I have, moreover, spoken with spirits [to the effect] that men may
be led to believe that there are more earths in the universe than one,
by considering the immensity of the starry heaven with its innumerable
stars, each of which, in its own place, that is, in its own system, is
a sun, and like our sun, but differs in magnitude. Any one who rightly
weighs these facts must conclude that so immense a whole cannot but be
the means to an end which is the final end of creation, and that this
end is a heavenly kingdom, in which the Divine may dwell with angels
and men. For the visible universe, that is, the heaven resplendent
with such an innumerable multitude of stars, which are so many suns,
is merely a means for the existence of earths, and of human beings
upon them, from whom a heavenly kingdom [may be formed]. From these
considerations a rational man cannot but think that a means so immense
to an end so great was not provided for a human race, and a heaven
from them, from one earth only. What would this be to the Divine,
who is infinite, and to whom thousands, yea, myriads, of earths,
all filled with inhabitants, would be but a little thing and almost
nothing!
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