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Page 85
* Jerome, in his Commentary on the Epistle to the Galatians, says, that
�The Church of Christ was not gathered from the Academy, or the Lyceum,
but from the lowest of the people.� [Vili Plebecula.] And Coecilius, in
Minutius Felix, says, that the Christian assemblies were made up �de
ultima faece collectis, imperitioribus, et mulieribus credulis sexus
suae facilitate labentibus,� i. e. �that they consisted of the lowest
of the mob, simple and unlearned, men, and credulous women.�
The president of a province is introduced, by Prudentius as thus
addressing a martyr:--�Tu qui Doctor, ait, seris novellum Commenti
genus, ut Leves Puellae, Lucos destituunt, Jovem relinquant; Damnes, si
sapias, ANILE DOGMA.�
The Christian Fathers confess, and glory in it, that the greater part of
their congregations consisted of women and children, slaves, beggars,
and vagabonds.
The Jewish Christians were, as appears evidently from the New Testament,
exceedingly poor, and therefore there is frequent mention made of
contributions for �the poor Saints at Jerusalem.� From thence it was
that the Jewish Christians got the name of Ebionites, i. e. Poor. The
Jewish Christian Church consisted of the dregs of the Jewish people,
simple and ignorant men, Samaritans, &c. No person in Judea of eminence,
or learning, appears to have joined the sect of the Nazarenes, except
Paul; after the destruction of Jerusalem they gradually dwindled in
number, and became extinct.--E.
* I will here lay before the reader the arguments advanced by the
Mahometans in behalf of the miracles of their prophet, extracted from
the learned Reland�s account of Mehometanism. They say that--�the
miracles of Mahomet and his followers have been recorded in innumerable
volumes of the most famous, learned, pious, and subtle Doctors of the
Mahometan Faith, who let nothing pass without the strictest and severest
examination, and whose tradition, therefore, is unexceptionable among
them; that they were known throughout all the regions of Arabia, and
transmitted by common and universal tradition from father to son, from
generation to generation. That the books of Interpreters and
Commentators on the Koran, the books of Historians, especially such as
give an account of Mahomet�s life and actions, the books of annalists
and lawyers, the books of mathematicians and philosophers, and, last of
all, the books of both Jews and Christians concerning Mahomet, are full
of his miracles. That if the authority of so many great and wise doctors
be denied, then, for their part, they cannot see but that a universal
scepticism as to all other accounts of miracles must obtain among people
of all persuasions. For authority being the only proof of facts done out
of our time, or out of our sight, if that be denied, there is no way to
come to the certainty of any such, without immediate inspiration; and
all accounts of matters recorded in history, must be doubtful and
precarious.�
�And these witnesses would not have dared to assert these miracles
unless they were true; for such as forged any miracles for his, which he
really did not, lay under a hearty curse from the prophet. For it was a
received tradition among the faithful, that Mahomet denounced hell and
damnation to all those who should tell any lies of him. So that none who
believed in Mahomet, durst attribute miracles to him which he was not
concerned in; and those who believed not in him, would certainly never
have given him the honour of working any, unless he had done so.�
Christian reader, thou seest how much can be said, and how many
respectable witnesses and authorities can be adduced to prove that
Mahomet wrought miracles. Canst thou adduce more, or better, authorities
in behalf of the miracles of the New Testament? Art thou not rather
satisfied how fallacious the evidence of testimony is in all such cases?
This is not all that the Mahometan might urge in behalf of his prophet,
for he might tell the Christian, boasting that Jesus and his Apostles
converted the Roman world from idolatry, that they overthrew one system
of idolatry, only to build up another, since the worship of Jesus, the
Virgin Mary, and the Saints, and their images was established in a few
hundred years after Jesus, and continues to this day; an idolatry as
rank, and much more inexcusable than the worship of the ancient Greeks
and Romans. Whereas, Mahomet cut �up root and branch, both Christian and
Pagan idolatry, and proclaimed one only God as the object of adoration;
and if the Christian should urge the rapid propagation of Christianity,
the Mahometan might reply, that Mahomet was a poor camel-driver, but
that Islamism made more progress in one hundred years, than Christianity
did in a thousand; that it was embraced by the noble, the great, the
wise, and the learned, almost as soon as it appeared; whereas,
Christianity was skulking and creeping among the mob of the Roman Empire
for some hundred years before it dared to raise its head in public view.
If the Christian should reply to this, by ascribing the success of
Mahometanism to the sword, the Mahometan might reply, with truth, that
it was a vulgar error; for that vastly more nations embraced Islamism
voluntarily, than there were who freely received Christianity; and he
might remind him, how much Christianity owed to the accession of
Constantine; to Charlemagne; and the Teutonic Knights; and bid him
recollect that the monks were assisted by soldiers to convert to
Christianity almost every nation in Modern Europe.--E.
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