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Page 35
--Many instances might be adduced of conduct directly
subversive of the very design, to promote which, he said that he
was sent into the world. For example, he said that he came to
preach glad tidings to the poor, and uninformed; and yet he
declares to his disciples, that ho spake to this very multitude of
poor and ignorant people in parables, lest they might understand
him, and be converted from their sins, and God should heal, or
pardon them. In the 26th chapter of Matthew, Jesus says to his
disciples, in the garden at Gethsemane, these strange words, �
Sleep on now, and take your rest--Arise! let us be going,� The
commentators endeavour to get rid of the strange contradictoriness
of these words, by turning the command into the future; and
rendering the Greek word translated �now� thus--�for the rest of
your time,� or �for the future.� And that he asked them �whether
they slept for the future�? which appears to be just as rational as
to have asked, �how they do to-morrow�?!!
Jo. viii. 51, �Verily, verily.(said Jesus) I say unto you, if a man
keep my saying, he shall never see death �Reader, what dost thou
think of this saying? Has believing in the Christian religion, at all
prevented men from dying as in afore time? And should we be at
all astonished at what the Jews said to him, when they heard this
assertion--�Then said the Jews unto him. Now we know that thou
hast a demon [i. e. art mad.] Abraham is dead, and the Prophets,
and thou sayest if a man keep my saying, he shall never taste of
death?� So said the Jews, and if in our times, a man was to make a
similar assertion, should we not say the same?
Many instances might also be given of strange and inconsequent
reasoning; but I shall only adduce the following. He reproaches the
Pharisees, Luke xi. 47, 48, for building and adorning the
sepulchres of the Prophets, whom their wicked fathers slew; and
says to them, �Your fathers slew them, and ye build their
sepulchres,� and he adds, �that thus they showed that they
approved the deeds of their fathers!� Surely this is absurd! Did
the Athenians by setting up a statue to Socrates after his unjust
death, show to the world that they �approved� the deed of them
who slew him? did it not show the direct contrary? and was it not
intended as a testimony of their regret, and repentance?
Again, �Upon you (says Jesus to the Jews) shall come all the
righteous blood that has been shed upon the earth, from the blood
of Abel the righteous, to the blood of Zechariah,� &c. Now, herein
is a marvellous thing! how could a man really sent from God,
assert to the Jews, that of them should be required the blood of
Abel, and of all the righteous slain upon the earth? Did the Jews
kill Abel? or did their fathers kill him? No! he was slain by Cain,
whose posterity all perished in the deluge; how then could God
require of the Jews who lived four thousand years after the murder,
the guilt of it; nay more, �of all the righteous blood that had been
shed upon the earth,� were they guilty of all that too? If such
assertions, and such reasonings do not prove what I asserted, what
can?
It is said, that Jesus, by giving himself up to suffer death, proved
the truth of his mission and doctrines, by his readiness to die for
them. But this is an argument which will recoil upon those who
advance it. Are there no instances upon record of mild, zealous,
and amiable men who preached to the savages of America that
they ought to worship the Virgin Mary? and did they not
cheerfully die by the most excruciating torments to prove it? Yes
certainly! and let any Protestant Christian read the accounts of the
preaching, sufferings, deaths, aye! and miracles too, of the Roman
Catholic missionaries in Asia, and America; and then let him
candidly answer whether he is willing to rest the issue of his
controversy with the Papists upon the argument of martyrdom? We
all know the power of enthusiasm upon a susceptible mind; and we
have read of, and perhaps sees, its effects in producing martyrdoms
among people of all religions, in all parts of the world. Nay, more,
such is the power of this principle, that even now, women in India
burn themselves alive on the funeral piles of their husbands, to
prove, as they say, their love for them, and their determination to
accompany them to the other world; when it is well known, that
they burn themselves from the impulse of vanity, and the fear of
disgrace, if they should not do so. Nay, more still, so little support
does martyrdom yield to truth, that there are more martyrdoms in
honour of the false, ridiculous, and abominable idols of Hindostan,
than any where else. You may see men hooked through the ribs,
and supported, and whirled round in the air in honour of their gods,
clapping their hands, and testifying pleasure, instead of crying out
with pain. You may see in that country, the misguided enthusiastic
worshippers of misshapen idols prostrate their bodied before the
enormous wheels of the car of Seeva, and piously suffering
themselves to be crushed in pieces by the rolling mass. And any
man who has been upon the banks of the Ganges, can tell you of
the Yoguis, and of their self-inflicted torments, compared to which,
even the cross is almost a bed of roses. Indeed the argument of
martyrdom will support any religion; and it has, in fact, been
cheerfully undergone by enthusiasts and zealots of all religions, in
testimony of the firm belief of the sufferers not only in the
absurdities of Popery, and Brachinanism, but of every, even
the most monstrous system that ever disgraced the human
understanding. There have been martyrs for Atheism itself.
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