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Page 11
[1] Lit., 'kinswoman.' The Elizabethan 'Kesar' would preserve
the alliteration in this line.
[2] Gn. and Z. W. omits.
[3] Psalms xvi. 8, 9.
[4] Isaiah i. 2, 3.
V.
"Lo! th�t we heard through holy books,
That the Lord to you gave blameless glory, 365
The Maker, mights' Speed, to Moses said
How the King of heaven ye should obey,
His teaching perform. Of that ye soon wearied,
And counter to right ye had contended;
Ye shunned the bright Creator of all, 370
The Lord [of Lords],[1] and followed error
'Gainst right of God. Now quickly go
And find ye still who writings of old
Through craft of wit the best may know,
Your books of law, that answer to me 375
Through prudent mind they may return."
Went then with a crowd depressed in mind
The proud in heart, as th�m the queen bade.
Found they five hundred of cunning men,
Chosen comrades, who craft of lore 380
Through memory of mind the most possessed,
Wisdom in spirit. They back to the hall
In little while again were summoned,
Wards of the city. The queen them gan
With words address (she glanced over all): 385
"Often ye silly actions performed,
Accurs�d wretches, and writings despised,
Lore of your fathers, ne'er more than now,
When ye of your blindness the Healer rejected,
�nd ye contended 'gainst truth and right, 390
That in Bethlehem the child of the Ruler,
The only-born King, incarnate was,
The Prince of princes. Though the law ye knew,
Words of the prophets, ye w�re not then willing,
Workers of sin, the truth to confess." 395
With one mind then they answered her:
"Lo! w� the Hebrew law have learned,
That in days of old our fathers knew,
At the ark of God, nor know we well
Why thou so fiercely, lady, with us 400
Hast angry become. We know not the wrong
That w� have done amid this nation,
Chiefest of crimes[2] against thee ever."
Helena said and 'fore the earls spake
Without concealment; the lady proclaimed 405
Aloud 'fore the hosts: "Now go ye quickly,
Seek out apart who wisdom with you
Might and mindcraft the most may have,
That each of the things they boldly may tell me,
Without delay, that I from them seek." 410
Went they then from the council as the mighty queen,
Bold in the palace, them had commanded,
Sorry-in-mind eagerly searched they,
With cunning sought, what were the sin
That they in the folk might have committed 415
Against the C�sar, for which the queen blames them.
Then there 'fore the earls �ne them addressed,
Cunning in songs (his name was Judas),
Crafty in word: "I surely know,
That she will seek of the victor-tree 420
On which once suffered the Ruler of nations
Free from all faults, own Son of God,
Whom though guiltless[3] of every sin
Through hatred hanged upon the high tree
In days of old o�r own fathers. 425
That was terrible thought. There is now great need
That we with firmness strengthen our minds,
That we of this murder become not informers,
Where the holy tree was hidden away
After the war-storm, lest m�y be rejected 430
The wise old writings and �f our fathers
The lore be lost. Not long will it be[4]
That of Israelites the noble race
Over the mid-earth may reign any more,
The law-craft of earls, if this be revealed: 435
That same long ago mine elder father
Victory-famed said (his name was Zaccha�us),
The wise old man, to mine own father,
[Who afterwards made it known to his, Gn.][5] son,
(He went from this world), and spake this word: 440
'If to th�e that happen in the days of thy life,
That thou may'st hear of that holy tree
Wise men inquire and questionings raise
Of that victor-wood on which the true King
Was hanged on high, Guardian of heaven, 445
Child of all peace, then quickly declare it,
Mine own dear son, ere death thee remove.
Ne'er may after that the folk of the Hebrews,
The wise in counsel, their kingdom hold,
Rule over men, but _their_ fame shall live 450
And their dominion [be glorified ever, Gn.],[5]
To world of worlds with joy be filled,
Who the King that was hanged honor and praise.'
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