|
Main
- books.jibble.org
My Books
- IRC Hacks
Misc. Articles
- Meaning of Jibble
- M4 Su Doku
- Computer Scrapbooking
- Setting up Java
- Bootable Java
- Cookies in Java
- Dynamic Graphs
- Social Shakespeare
External Links
- Paul Mutton
- Jibble Photo Gallery
- Jibble Forums
- Google Landmarks
- Jibble Shop
- Free Books
- Intershot Ltd
|
books.jibble.org
Previous Page
| Next Page
Page 67
"For there in sooth man's life is easiest:
Nor snow nor raging storm nor rain is there
But ever gently breathing gales of Zephyr
Oceanus sends up to gladden man."
It is certain that the writer of the Odyssey only follows some
old legend, without having any knowledge of any place which
corresponds to his description. The two islands which Sertorius
heard of may be Madeira and the adjacent island. Compare
Pindar, Ol. ii. 129.
9. Mimi,[A] war, astonishment, torpor, slavery, will daily wipe out
those holy principles of thine. + How many things without studying
nature dost thou imagine, and how many dost thou neglect?[B] But it is
thy duty so to look on and so to do everything, that at the same time
the power of dealing with circumstances is perfected, and the
contemplative faculty is exercised, and the confidence which comes from
the knowledge of each several thing is maintained without showing it,
but yet not concealed. For when wilt thou enjoy simplicity, when
gravity, and when the knowledge of every several thing, both what it is
in substance, and what place it has in the universe, and how long it is
formed to exist, and of what things it is compounded, and to whom it can
belong, and who are able both to give it and take it away?
[A] Corais conjectured [Greek: misos] "hatred" in place of
Mimi, Roman plays in which action and gesticulation were all or
nearly all.
[B] This is corrupt. See the addition of Schultz.
10. A spider is proud when it has caught a fly, and another when he has
caught a poor hare, and another when he has taken a little fish in a
net, and another when he has taken wild boars, and another when he has
taken bears, and another when he has taken Sarmatians. Are not these
robbers, if thou examinest their opinions?[A]
11. Acquire the contemplative way of seeing how all things change into
one another, and constantly attend to it, and exercise thyself about
this part [of philosophy]. For nothing is so much adapted to produce
magnanimity. Such a man has put off the body, and as he sees that he
must, no one knows how soon, go away from among men and leave everything
here, he gives himself up entirely to just doing in all his actions, and
in everything else that happens he resigns himself to the universal
nature. But as to what any man shall say or think about him or do
against him, he never even thinks of it, being himself contented with
these two things--with acting justly in what he now does, and being
satisfied with what is now assigned to him; and he lays aside all
distracting and busy pursuits, and desires nothing else than to
accomplish the straight course through the law[B] and by accomplishing
the straight course to follow God.
[A] Marcus means to say that conquerors are robbers. He himself
warred against Sarmatians, and was a robber, as he says, like
the rest. But compare the life of Avidius Cassius, c. 4, by
Vulcatius.
[B] By the law he means the divine law, obedience to the will
of God.
12. What need is there of suspicious fear, since it is in thy power to
inquire what ought to be done? And if thou seest clear, go by this way
content, without turning back; but if thou dost not see clear, stop and
take the best advisers. But if any other things oppose thee, go on
according to thy powers with due consideration, keeping to that which
appears to be just. For it is best to reach this object, and if thou
dost fail, let thy failure be in attempting this. He who follows reason
in all things is both tranquil and active at the same time, and also
cheerful and collected.
13. Inquire of thyself as soon as thou wakest from sleep whether it will
make any difference to thee if another does what is just and right. It
will make no difference (vi. 32; viii. 55).
Thou hast not forgotten, I suppose, that those who assume arrogant airs
in bestowing their praise or blame on others are such as they are at bed
and at board, and thou hast not forgotten what they do, and what they
avoid, and what they pursue, and how they steal and how they rob, not
with hands and feet, but with their most valuable part, by means of
which there is produced, when a man chooses, fidelity, modesty, truth,
law, a good daemon [happiness] (vii. 17)?
Previous Page
| Next Page
|
|