|
Main
- books.jibble.org
My Books
- IRC Hacks
Misc. Articles
- Meaning of Jibble
- M4 Su Doku
- Computer Scrapbooking
- Setting up Java
- Bootable Java
- Cookies in Java
- Dynamic Graphs
- Social Shakespeare
External Links
- Paul Mutton
- Jibble Photo Gallery
- Jibble Forums
- Google Landmarks
- Jibble Shop
- Free Books
- Intershot Ltd
|
books.jibble.org
Previous Page
| Next Page
Page 28
One of the most distinguished Unionist Members of Parliament, addressing
a great meeting at Belfast says, "You are sometimes asked whether you
propose to resist the English army? I reply that even if this Government
had the wickedness (which, on the whole, I believe), it is wholly
lacking in the nerve required to give an order which in my deliberate
judgment would shatter for years the civilization of these islands." If
the Government does not have the nerve to employ its troops, "It will be
for the moon-lighters and the cattle-maimers to conquer Ulster
themselves, and it will be for you to show whether you are worse men, or
your enemies better men, than the forefathers of you both. But I note
with satisfaction that you are preparing yourselves by the practice of
exercises, and by the submission to discipline, for the struggle which
is not unlikely to test your determination. The Nationalists are
determined to rule you. You are determined not to be ruled. A collision
of wills so sharp may well defy the resources of a peaceful solution....
On this we are agreed, that the crisis has called into existence one of
those supreme issues of conscience amid which the ordinary landmarks of
permissible resistance to technical law are submerged."
When one goes to the Church to escape from these sharp antagonisms, he
is confronted with huge placards giving notice of meetings to protest
against "The Robbery of God." The robber in this case is the Government,
which proposes to disendow, as well as disestablish, the Church in
Wales. Noble lords denounce the outrage. Mr. Lloyd George replies by
reminding their lordships that their landed estates were, before the
dissolution of the monasteries under Henry VIII, Church property. If
they wish to make restitution of the spoil which their ancestors took,
well and good. But let them not talk about the robbery of God, while
their hands are "dripping with the fat of sacrilege."
The retort is effective, but it does not make Mr. Lloyd George beloved
by the people to whom it is addressed. Twitting on facts has always been
considered unmannerly.
III
When we hear the acrimonious discussions and the threats of violence, it
is well to consider the reason for it all. I think the reason is one
that is not discreditable to those concerned. These are not ordinary
times, and they are not to be judged by ordinary standards. England is
at the present time passing through a revolution, the issues of which
are still in doubt. Revolutionary passions have been liberated by the
rapid course of events. "Every battle of the warrior is with confused
noise." The confused noise may be disagreeable to persons of sensitive
nerves, but it is a part of the situation.
When we consider the nature of the changes that have been made in the
last few years, and the magnitude of those which are proposed, we do not
wonder at the tone of exasperation which is common to all parties.
It is seldom that a constitutional change, like that which deprived the
House of Lords of powers exercised for a thousand years, has been made
without an appeal to arms. But there was no civil war. Perhaps the old
fashion of sturdy blows would have been less trying to the temper.
A revolution is at the best an unmannerly proceeding. It cannot be
carried on politely, because it involves not so much a change of ideas
and methods as a change of masters. A change of ideas may be discussed
in an amiable and orderly way. The honorable gentlemen who have the
responsibility for the decision are respectfully asked to revise their
opinions in the light of new evidence which, by their leave, will be
presented.
But a change of masters cannot be managed so inoffensively. The
honorable gentlemen are not asked to revise their opinions. They are
told that their opinions are no longer important. The matter is severely
personal. The statement is not, "We do not believe in your ideas"; it
is, "We do not believe in _you_."
When political discussion takes this turn, then there is an end to the
amenities suited to a more quiet time. It is no longer a question as to
which is the better cause, but as to which is the better man.
Mr. Asquith, who has retained in this revolutionary period the manners
of the old school, recently said in his reply to a delegation of his
opponents, "When people are on opposite sides of a chasm they may be
courteous to one another, and regret the impossibility of their shaking
hands, or doing more than wave a courteous gesture across so wide a
space."
Previous Page
| Next Page
|
|