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Page 53
SECTION III.
Declaration of an English nobleman. Destruction of the government of
the United States, by the Sovereigns of Europe. Their allies, aiders
and abettors in the United States. Uncle Tom's Cabin. Mrs. Stowe in
England,
_Isms and Schisms. Tomism_ in England and America,
England a nation of murderers, thieves, and robbers. Their hypocrisy,
Mrs. Stowe in England. Their object in fanning the flame of discord
among us,
John Bull. Mrs. Stowe and her coadjutors. Graham's Magazine,
SECTION IV.
Popularity of Uncle Tom's Cabin in England and America. Its designs,
tendencies, injustice, falsehood, &c.
The Bible. Cupidity and hypocrisy,
The "inward man." Self deception,
Mrs. Stowe's object in writing her book,
Its reception. The conclusion of the whole matter. Yankee ingenuity.
Hypocrisy,
"Gain is godliness," and their pretended godliness is all for gain.
English emissaries and abolition editors. Motives that prompt the
abolition party to action. Sympathy for the African race a mere
pretense, or affectation of superior sanctity,
Every man is conscious that he ought to be a Christian, therefore
every man wishes to be esteemed such. Affected piety. Bible
Christianity,
England's inconsistency. John Bull a bigoted, meddlesome old
hypocrite. "Charity begins at home." Treatment of free negroes North,
by abolitionists,
SECTION V.
Harsh epithets applied to Southern slaveholders by abolitionists,
The Sacred Record. God alone was competent to decide what was best for
masters and servants, individuals and nations. Every departure from
the Sacred Oracles is practical infidelity,
The Bible alone is a safe and sure guide. Nothing can mitigate the
evils of slavery, but a rigid observance of its precepts on the part
of masters and servants,
The African derives no benefit from emancipation if he remain among
us. Mrs. Stowe would have us substitute greater evils for lesser--"out
of the frying pan into the fire." She has told a wondrous story,
Uncle Tom's Cabin. Free negroes' tales. Negro novels, village gossip,
busy-bodies, idlers, loafers and liars,
Slavery is not an evil under all circumstances. It would have proved a
blessing to the slaves, if masters and servants had complied with the
requisitions of the Bible. None so much to blame as abolitionists. The
condition of an individual may be such, that he is fit for nothing but
a slave,
The evil consists in the incompetence of the individual, and not in
that condition or station in life, to which his incompetency subjects
him. Hence, the evils of slavery have their origin in its abuses,
The African in his native state. Negroes transported to the United
States. Slavery in Africa. Captives taken in war. Cruelty of negro
overseers. Ignorant men hard masters. African masters,
One portion of the African race are slaves to another--the larger
portion slaves. American and African slavery,
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