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Page 7
It must, indeed, be always owing to some deficiency in religious
principle, that one discontented thought is suffered to dwell in the
mind. If our heart and our treasure were in heaven,[13] should we be
easily excited to regret and irritation about the inconveniences of our
position on earth? If we sought "first the kingdom of God and his
righteousness,"[14] should we have so much energy remaining to waste on
petty worldly annoyances? If we obeyed the injunction, "have faith in
God," should we daily and hourly, by our sinful murmuring, imply such
doubts of the divine attributes of wisdom, love, and power? This is a
want of faith you do not manifest towards men. You would trust yourself
fearlessly to the care of some earthly physician; you would believe that
he understood how to adapt his strengthening or lowering remedies to
each varying feature of your case; you would even provide yourself with
remedies, which, on the faith of his skill, you would trustingly use to
meet every symptom that might arise on future occasions. But when the
Great Physician manifests a still greater watchfulness to adapt his
daily discipline to your varying temper and the different stages of your
Christian growth, you murmur--you believe not in his wisdom as you do in
that of the sons of earth.
Do not, then, take his wisdom on faith alone; you must indeed believe,
you must believe or perish; but it may be as yet too difficult a lesson
for you to believe against sense, against feeling. What I would urge
upon you is, to strengthen your weak faith by the lessons of experience,
to seek anxiously, and to pray to be enabled to see distinctly, the
peculiar manner in which each trial of your daily lot is adapted to your
own individual case.
I do not speak now of great trials, of such afflictions as crush the
sufferer in the dust. When the hand of God is so plainly seen, it is
comparatively easy to submit, and his Holy Spirit, ever fulfilling the
promise "as thy day is, so shall thy strength be,"[15] sometimes makes
the riven heart strong to bear that which, in prospective, it dares not
even contemplate. You, however, have had no trial of this nature; yours
are the petty irritations, the small vexations which "smart more because
they hold in Holy Writ no place."[16] Even at more peaceful times, when
you can contemplate with resignation the general features of your lot in
life, you cannot subdue your spirit to patience under the hourly varying
annoyances and temptations with which you are beset. The peculiar
sensitiveness of your disposition, your affectionate, generous nature,
your refinement of mind, and quick tact, all expose you to suffer more
severely than others from the selfishness, the coarse-mindedness, the
bluntness of perception of those around you. You often say, in the
bitterness of your heart, Any other trial but this I could have borne;
every other chastisement would have been light in comparison. But why
have you so little faith? Why do you not see that it is because all
these petty trials are so severe to you, therefore are they sent? All
these amiable qualities that I have enumerated, and the love which they
win for you, would make you admire and value yourself too much, unless
your system were reduced, so to speak, by a series of petty but
continued annoyances. As I said before, you must seek to strengthen your
faith by tracing the close connection between these annoyances and the
"needs be" for them. It is probably exactly at the time when you are too
much elated by praise and admiration that you are sent some
counterbalancing annoyance, or perhaps suffered to fall into some fault
of temper which will lessen you in your own eyes, as well as in those of
others. You are often troubled by some annoyance, too, when you have
blamed others for being too easily overcome by an annoyance of the very
same kind. "Stand upon" an anxious "watch," and you will see how
constantly severe judgments of others are punished by falling ourselves
into temptations similar to those which we had treated as light ones
when sitting in judgment upon others. If you would acquire the habit of
exercising faith with respect to the smallest details of your every-day
life, by such faith the light itself might be won, and your eyes be
opened to see how wondrously all things, even those which appear the
most needlessly worrying, are made to work together for your good.[17]
These are, however, but the first lessons in the school of faith, the
first steps on the road which leads to "rest in God."
Severer trials are hastening onward, for which your present petty trials
are serving as a preparatory discipline. According to the manner in
which these are met and supported, will be your patience in the hour of
deep darkness and bitter desolation. Waste not one of your present petty
sorrows: let them all, by the help of prayer, and watchfulness, and
self-control, work their appointed work in your soul. Let them lead you
each day more and more trustingly to "cast all your care upon Him who
careth for you."[18] In the present hours of tranquillity and calm, let
the light and infrequent storms, the passing clouds that disturb your
peace, serve as warnings to you to find a sure refuge before the clouds
of affliction become so heavy, and its storms so violent, that there
will be no power of seeking a haven of security. That must be sought and
found in seasons of comparative peace. Though the agonized soul may
finally, through the waves of sorrow, make its way into the ark, its
long previous struggles, and its after harrowing doubts and fears, will
shatter it nearly to pieces before it finds a final refuge. It may,
indeed, by the free grace of God, be saved at the last, but during the
remainder of its earthly pilgrimage there is no hope for it of joy and
peace in believing.
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