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Page 8
That part of Africa, known by the name of Guinea, to which the trade
for slaves is carried on, extends along the coast above 3400 miles,
from the Senegal to Angola, and includes a variety of kingdoms. Of
these the most considerable is the kingdom of Benen, both as to extent
and wealth, the richness and cultivation of the soil, the power of its
king, and the number and warlike disposition of the inhabitants. It is
situated nearly under the line, and extends along the coast about 170
miles, but runs back into the interior part of Africa to a distance
hitherto I believe unexplored by any traveller; and seems only
terminated at length by the empire of Abyssinia, near 1500 miles from
its beginning. This kingdom is divided into many provinces or
districts: in one of the most remote and fertile of which, called
Eboe, I was born, in the year 1745, in a charming fruitful vale, named
Essaka. The distance of this province from the capital of Benin and
the sea coast must be very considerable; for I had never heard of
white men or Europeans, nor of the sea: and our subjection to the king
of Benin was little more than nominal; for every transaction of the
government, as far as my slender observation extended, was conducted
by the chiefs or elders of the place. The manners and government of a
people who have little commerce with other countries are generally
very simple; and the history of what passes in one family or village
may serve as a specimen of a nation. My father was one of those elders
or chiefs I have spoken of, and was styled Embrenche; a term, as I
remember, importing the highest distinction, and signifying in our
language a _mark_ of grandeur. This mark is conferred on the person
entitled to it, by cutting the skin across at the top of the forehead,
and drawing it down to the eye-brows; and while it is in this
situation applying a warm hand, and rubbing it until it shrinks up
into a thick _weal_ across the lower part of the forehead. Most of the
judges and senators were thus marked; my father had long born it: I
had seen it conferred on one of my brothers, and I was also
_destined_ to receive it by my parents. Those Embrence, or chief men,
decided disputes and punished crimes; for which purpose they always
assembled together. The proceedings were generally short; and in most
cases the law of retaliation prevailed. I remember a man was brought
before my father, and the other judges, for kidnapping a boy; and,
although he was the son of a chief or senator, he was condemned to
make recompense by a man or woman slave. Adultery, however, was
sometimes punished with slavery or death; a punishment which I believe
is inflicted on it throughout most of the nations of Africa[A]: so
sacred among them is the honour of the marriage bed, and so jealous
are they of the fidelity of their wives. Of this I recollect an
instance:--a woman was convicted before the judges of adultery, and
delivered over, as the custom was, to her husband to be punished.
Accordingly he determined to put her to death: but it being found,
just before her execution, that she had an infant at her breast; and
no woman being prevailed on to perform the part of a nurse, she was
spared on account of the child. The men, however, do not preserve the
same constancy to their wives, which they expect from them; for they
indulge in a plurality, though seldom in more than two. Their mode of
marriage is thus:--both parties are usually betrothed when young by
their parents, (though I have known the males to betroth themselves).
On this occasion a feast is prepared, and the bride and bridegroom
stand up in the midst of all their friends, who are assembled for the
purpose, while he declares she is thenceforth to be looked upon as his
wife, and that no other person is to pay any addresses to her. This is
also immediately proclaimed in the vicinity, on which the bride
retires from the assembly. Some time after she is brought home to her
husband, and then another feast is made, to which the relations of
both parties are invited: her parents then deliver her to the
bridegroom, accompanied with a number of blessings, and at the same
time they tie round her waist a cotton string of the thickness of a
goose-quill, which none but married women are permitted to wear: she
is now considered as completely his wife; and at this time the dowry
is given to the new married pair, which generally consists of portions
of land, slaves, and cattle, household goods, and implements of
husbandry. These are offered by the friends of both parties; besides
which the parents of the bridegroom present gifts to those of the
bride, whose property she is looked upon before marriage; but after it
she is esteemed the sole property of her husband. The ceremony being
now ended the festival begins, which is celebrated with bonefires, and
loud acclamations of joy, accompanied with music and dancing.
We are almost a nation of dancers, musicians, and poets. Thus every
great event, such as a triumphant return from battle, or other cause
of public rejoicing is celebrated in public dances, which are
accompanied with songs and music suited to the occasion. The assembly
is separated into four divisions, which dance either apart or in
succession, and each with a character peculiar to itself. The first
division contains the married men, who in their dances frequently
exhibit feats of arms, and the representation of a battle. To these
succeed the married women, who dance in the second division. The young
men occupy the third; and the maidens the fourth. Each represents some
interesting scene of real life, such as a great achievement, domestic
employment, a pathetic story, or some rural sport; and as the subject
is generally founded on some recent event, it is therefore ever new.
This gives our dances a spirit and variety which I have scarcely seen
elsewhere[B]. We have many musical instruments, particularly drums of
different kinds, a piece of music which resembles a guitar, and
another much like a stickado. These last are chiefly used by betrothed
virgins, who play on them on all grand festivals.
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